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<?xml-stylesheet href="http://feeds.feedburner.com/~d/styles/rss2full.xsl" type="text/xsl" media="screen"?><?xml-stylesheet href="http://feeds.feedburner.com/~d/styles/itemcontent.css" type="text/css" media="screen"?><rss xmlns:atom="http://www.w3.org/2005/Atom" xmlns:openSearch="http://a9.com/-/spec/opensearch/1.1/" xmlns:feedburner="http://rssnamespace.org/feedburner/ext/1.0" version="2.0"><channel><atom:id>tag:blogger.com,1999:blog-2091479631621288656</atom:id><lastBuildDate>Sun, 16 Nov 2008 02:17:43 +0000</lastBuildDate><title>Diary of a Bad Buddhist</title><description>I will follow the Eighfold Path if it fucking kills me.</description><link>http://www.badbuddhistblog.com/</link><managingEditor>noreply@blogger.com (Marie Drennan)</managingEditor><generator>Blogger</generator><openSearch:totalResults>15</openSearch:totalResults><openSearch:startIndex>1</openSearch:startIndex><openSearch:itemsPerPage>25</openSearch:itemsPerPage><atom10:link xmlns:atom10="http://www.w3.org/2005/Atom" rel="self" href="http://feeds.feedburner.com/DiaryOfABadBuddhist" type="application/rss+xml" /><item><guid isPermaLink="false">tag:blogger.com,1999:blog-2091479631621288656.post-3772982062317552290</guid><pubDate>Tue, 23 Sep 2008 01:25:00 +0000</pubDate><atom:updated>2008-09-23T08:03:57.771-07:00</atom:updated><title>Bad Buddhist vs. Breakups</title><description>&lt;table valign="top" border="0" cellpadding="15" width="100%"&gt;&lt;tbody&gt;&lt;tr&gt;&lt;td valign="top" width="60%"&gt;Well, but the thing with breakups is that although they suck, sometimes they suck less than whatever was going on before the breakup — whatever needed to be broken up in order to let everyone move on, find true love, get healthy, meet new people, get rid of all those bad gifts they had to pretend to like, finally finish that Ph.D. dissertation, etc. As Leonard Cohen says, "There is a &lt;a href="http://www.leonardcohenfiles.com/album10.html#78"&gt;crack&lt;/a&gt;, a crack in everything. That’s how the light gets in."&lt;br /&gt;&lt;br /&gt;Well, but sometimes one person's light is another person's nuclear flash — blinding people, melting  faces, killing everything in its path. And often it's not just one person getting crisped, but lots of people in that person's orbit. The fallout can contaminate other relationships and extend to entire communities. And I don't just mean the community of people traumatized by Brad dumping Jen for Angelina. (Team Aniston, stay strong!) The Buddha was pretty much against this (see &lt;a href="http://www.badbuddhistblog.com/2007/03/bad-buddhist-vs-third-precept.html"&gt;Bad Buddhist vs. the Third Precept&lt;/a&gt;). He saw humanity as one big community and was quite protective of it, encouraging us to consider that whatever hurt the community probably would not make any individual truly happy — it might feel gratifying at first, but that's only because we tend to grasp at pleasure and run from pain without really understanding that the source is in each of us, not in the person or thing we're identifying as good or bad.&lt;br /&gt;&lt;br /&gt;Well, but who says my personal needs are less important than those of a community? Why should the hive-mind be privileged above the individual? We're not all just a bunch of identically programmed robots (yet. Watch out if you're a &lt;a href="http://www.theonion.com/content/horoscope/sep-16-2008"&gt;Capricorn&lt;/a&gt;, though). That's totally fascist and un-American and probably some damn hippies made it up to manipulate girls into sleeping with them. Come on, baby, do it for the cause! And what if the community itself is fucked up? Isn't it better to revolt than to conform? Think how many shitty situations have stayed shitty because the sufferers were afraid to speak up and risk alienating people — rape victims, for example, or cult kids, or people who privately suspect that &lt;span style="font-style: italic;"&gt;Mad Men&lt;/span&gt; is vapid and unreconstructed misogynistic crap.&lt;br /&gt;&lt;br /&gt;Well, but &lt;span style="font-style: italic;"&gt;Mad Men&lt;/span&gt; won tons of Emmy (TM) awards! It is actually giving an accurate portrayal of a time period when women really were thought of as empty-headed dolls to be ignored, bullied, medicated and disposed of. It's an Emmy (TM)-winning show! It's social criticism. It's smart. That's why it won all those Emmys (TM)!&lt;br /&gt;&lt;br /&gt;Well, but that's bullshit — there's no critique going on there. We're not seeing women &lt;span style="font-style: italic;"&gt;treated&lt;/span&gt; like idiots, we're seeing women &lt;span style="font-style: italic;"&gt;as&lt;/span&gt; idiots. All of them — all working women, all married women, pitted &lt;a href="http://www.adrants.com/images/mad_men_peggy.jpg"&gt;against&lt;/a&gt; each other in their hunt for/efforts to keep husbands. Women, as a class, are presented as sharing the basic traits of stupidity, jealousy, and self-interest without self-awareness. The show could have presented women as people with inner lives, frustrated by the narrow roles into which society forced them, to which society reduced them. But no. These women are definitively without intellect or interest. There are three exceptions: the abnormally bright (thus homely) &lt;a href="http://tvmedia.ign.com/tv/image/article/894/894010/madmen-201_1217035530.jpg"&gt;new girl&lt;/a&gt; who rises above and proves she can do a man's work; the abnormally liberated bohemian &lt;a href="http://www.ugo.com/a/2007-fall-tv-guide/images/madmen.jpg"&gt;mistress&lt;/a&gt; who "doesn't make plans and doesn't make breakfast" (and who seems interesting and cool at first but soon vanishes into a nowhere world of frivolous sluttery); and the abnormally self-possessed and capable &lt;a href="http://graphics8.nytimes.com/images/2007/07/19/arts/19.stan.span.jpg"&gt;love interest&lt;/a&gt; (whose exotic-erotic Jewishness contrasts so enticingly with the blonde, blue-eyed Gerber baby that we are to believe is someone's &lt;a href="http://tnaron.files.wordpress.com/2007/10/betty-mad-men-january-jones.jpg"&gt;wife&lt;/a&gt;). These three women share one thing: access to the male lead character's penis (either literally or in the form of his masculinizing professional endorsement). He's very complex, you know, way deeper, way more real  than the other characters. Therefore the women he screws (or allows to write ad copy) are by association more complex and more real — again, unlike the rest. The function of these three women is to reify the natural inferiority of their species — the rest being so numerous that they automatically represent the female gender in its entirety. The other women on the show are mere types, and nasty ones at that — the &lt;a href="http://a123.g.akamai.net/f/123/12465/1d/www.nationalpost.com/news/661536.bin?size=404x272"&gt;slutty&lt;/a&gt;, gold-digging secretary; the gossipy, spinsteresque switchboard operators; the &lt;a href="http://bp0.blogger.com/_bto58WjLomw/R8nyFvzLxaI/AAAAAAAACGY/17JAspX1dXo/s1600-h/mad-men15.jpg"&gt;repressed&lt;/a&gt;, resentful wives. None of this is called into question in any way; it is strictly set-dressing. No, worse. It's misogynist ideology snuck past us as eye candy (those clothes!) and easy laughs (those airheads!), masquerading as something insightful and revealing when in fact it is &lt;span style="font-style: italic;"&gt;manufacturing&lt;/span&gt;, not interrogating, the most insidious and insulting of stereotypes. I actually like eye candy and easy laughs, but I don't enjoy being psychically bitch-slapped at the same time. (And why is it necessary, anyway? Seriously, who felt the need to tack that on? Who is that for?) &lt;span style="font-style: italic;"&gt;Mad Men&lt;/span&gt; is a vile and despicable excuse for entertainment and the Emmy (TM) academy should die of shame.&lt;br /&gt;&lt;br /&gt;Well, but what does this have to do with breakups or bad Buddhism? Just this: a breakup is a kind of bomb that you lob not only into someone's life, but also into a crowd. Some crowds deserve it — and won't even be affected by it anyway; I doubt anyone associated with &lt;span style="font-style: italic;"&gt;Mad Men&lt;/span&gt; (or their &lt;a href="http://reversecowgirlblog.blogspot.com/2008/06/mad-men-misunderstood.html"&gt;cheerleaders&lt;/a&gt;) is going to worry about  crazy Marxist feminist bloggers ranting about gender this and hegemony that. Clearly chicks like us are frigid and lesbians and don't watch TV anyway, which is why we've been given &lt;span style="font-style: italic;"&gt;The L Word&lt;/span&gt;. Problem solved. But some crowds are deeply affected and don't deserve it. They don't deserve the bomb. They have built an enclave, cultivated an ecosystem of trust relationships that evolved over time and required care and maintenance. It isn't fair when one person flips out and slashes at the ties that bind the whole thing together. For instance, I broke up with my boyfriend's band a while ago — which I had the right to do, since they were refusing to honor obvious basic boundaries and counting on the friendship to pressure me into silence about it. This was, to me, a community that did not merit my adherence and to which I refused to conform. And I let them know in a way that no one could really expect to come back from.&lt;br /&gt;&lt;br /&gt;Well, but the thing is, I also screwed things up mightily for my boyfriend. Now his girlfriend officially doesn't get along with his band and won't go to any of their social events, which puts him in an awkward position and also strains the relationship since our social lives are now largely separate. He feels like he can't talk about any aspect of his musical life, which is really important to him, without offending me. He feels disloyal for enjoying something that has always been a very central part of his existence. And I lose, too: when I go to his shows, I feel all self-conscious and defensive instead of just enjoying watching him play. So what has been gained here? I made my point, and it seemed really, really necessary to do that at the time. There was real pain, and justifiable anger, that needed to be expressed. I felt I &lt;span style="font-style: italic;"&gt;had to make myself heard&lt;/span&gt;. But what was that need, really? As urgent as it felt at the time, what did it accomplish? Who is better off now? Looking back, I wish I hadn't been so caught up in what I thought I needed, and that I'd cared more about keeping a community intact, even if it wasn't perfect. That might sound debased and self-abnegating, like something coming from the docile blonde wife-bot on &lt;span style="font-style: italic;"&gt;Mad Men&lt;/span&gt;, but even a bad Buddhist can figure out pretty easily that the harm here far outweighed the good. So what if his bandmates seemed like jerks to me? It's a question of what (or whom) I was willing to sacrifice for my own satisfaction, and what I sacrificed wasn't really mine to dispose of. I got what I wanted at the time, but now all I feel is sorry.&lt;br /&gt;&lt;br /&gt;Plus I know I'm going to watch the first episode of Season Two of &lt;span style="font-style: italic;"&gt;Mad Men&lt;/span&gt; as soon as it comes out on DVD. Because I just don't learn.&lt;br /&gt;&lt;br /&gt;&lt;/td&gt;&lt;td align="right" valign="top" width="40%"&gt;&lt;img src="http://i50.photobucket.com/albums/f316/mdrennan/breakup.jpg" /&gt;Straightforward iconic &lt;a href="http://bp3.blogger.com/_qWfhpO6oxJE/RsFybb-XqbI/AAAAAAAAAXk/uvLU9LoqRUE/s1600-h/breakup.jpg"&gt;representation&lt;/a&gt; of a breakup.&lt;br /&gt;&lt;br /&gt;&lt;img src="http://i50.photobucket.com/albums/f316/mdrennan/mushroomcloud.jpg" /&gt;Reasonably apt &lt;a href="http://www.thewe.cc/thewei/_/images11/us_war_crimes/nuclear_testing.jpe"&gt;metaphor&lt;/a&gt;.&lt;br /&gt;&lt;br /&gt;&lt;img src="http://i50.photobucket.com/albums/f316/mdrennan/meteorbreakup-2.jpg" /&gt;Apparently, &lt;a href="http://www.resonancepub.com/images/Leonid_meteor_breakup.gif"&gt;meteors&lt;/a&gt; also experience breakups.&lt;br /&gt;&lt;br /&gt;&lt;img src="http://i50.photobucket.com/albums/f316/mdrennan/teamaniston.jpg" /&gt;But &lt;a href="http://www.flickr.com/photos/48889079900@N01/42886733/"&gt;this&lt;/a&gt; really tells the whole story.&lt;br /&gt;&lt;br /&gt;&lt;img src="http://i50.photobucket.com/albums/f316/mdrennan/jenbradmerge.jpg" /&gt;Augh! They &lt;a href="http://www.morphthing.com/"&gt;morphed&lt;/a&gt;! And the &lt;a href="http://misswishful.blogspot.com/2008/02/celebrity-morphs.html"&gt;Brad/Angelina&lt;/a&gt; (Brangelina?) version is even creepier!&lt;br /&gt;&lt;br /&gt;&lt;img src="http://i50.photobucket.com/albums/f316/mdrennan/madmensecretaries.jpg" /&gt;According to &lt;a href="http://www.tvguide.com/tvshows/mad-men/photos/289066/41"&gt;&lt;span style="font-style: italic;"&gt;Mad Men&lt;/span&gt;&lt;/a&gt;, this is you. And you. And you. And all the rest of you.&lt;/td&gt;&lt;/tr&gt;&lt;/tbody&gt;&lt;/table&gt;&lt;table valign="top" border="0" cellpadding="5" width="55%"&gt;&lt;tbody&gt;&lt;tr&gt;&lt;td align="left" width="45%"&gt;&lt;a href="http://feeds.feedburner.com/DiaryOfABadBuddhist" rel="alternate" type="application/rss+xml"&gt;&lt;img alt="" style="border: 0pt none ; vertical-align: middle;" src="http://www.feedburner.com/fb/images/pub/feed-icon32x32.png" /&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/blogspot/QcvG" rel="alternate" type="application/rss+xml"&gt;SUBSCRIBE&lt;/a&gt;&lt;/td&gt;&lt;td align="right" width="50%"&gt;&lt;a href="http://www2.blogger.com/profile/03935544884606178084"&gt;VIEW MY PROFILE&lt;/a&gt;&lt;/td&gt;&lt;td align="left" width="5%"&gt;&lt;br /&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/tbody&gt;&lt;/table&gt;&lt;div class="blogger-post-footer"&gt;button button&lt;/div&gt;</description><link>http://feeds.feedburner.com/~r/DiaryOfABadBuddhist/~3/400534593/bad-buddhist-vs-breakups.html</link><author>noreply@blogger.com (Marie Drennan)</author><thr:total xmlns:thr="http://purl.org/syndication/thread/1.0">1</thr:total><feedburner:origLink>http://www.badbuddhistblog.com/2008/09/bad-buddhist-vs-breakups.html</feedburner:origLink></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-2091479631621288656.post-8826154355378835503</guid><pubDate>Mon, 04 Feb 2008 02:17:00 +0000</pubDate><atom:updated>2008-02-04T09:35:08.669-08:00</atom:updated><title>Bad Buddhist vs. the Lord (and Celine Dion)</title><description>&lt;table valign="top" border="0" cellpadding="15" width="100%"&gt;&lt;tbody&gt;&lt;tr&gt;&lt;td valign="top" width="60%"&gt;A crazy thing happened to me today.&lt;br /&gt;&lt;br /&gt;I had an uplifting experience — at church.&lt;br /&gt;&lt;br /&gt;It never should have happened. I don't do church. Or God, or Jesus, or any of that. I get very grouchy about things like separation of church and state (or the lack thereof) and Mormons drinking Coke and rich greedy plutocrats pretending to be upright Christians. The closest thing to a higher power I'm able to stomach is &lt;a href="http://www.venganza.org/"&gt;Flying Spaghetti Monster&lt;/a&gt; (may we all be touched by His noodly appendage).&lt;br /&gt;&lt;br /&gt;But today I went, with a friend of mine who is visiting from D.C., to the &lt;a href="http://www.coltranechurch.org/"&gt;Church of St. John Coltrane&lt;/a&gt;, which is of the African Orthodox tradition. It seemed like a fun, sort of touristy San Francisco thing to do. It was my idea to go, and I was curious, but I really had to brace myself for the God-talk and expected to be uncomfortable.&lt;br /&gt;&lt;br /&gt;I also wasn't especially looking forward to the music. I don't get jazz; in fact, I just saw the Chet Baker documentary &lt;a href="http://www.imdb.com/title/tt0095515/"&gt;"Let's Get Lost"&lt;/a&gt; and was kind of bored. The most interesting thing about it to me was the mysterious, unnamed brunette cheesecake whose presence was never explained yet whose breasts seemed to dominate about half the scenes. People tell me I have no soul because I dislike jazz music and poetry, and I think it's probably true.&lt;br /&gt;&lt;br /&gt;We got there a little late, and the music was already in full swing. Some kind of crazy jazz jam was happening, and there was this little girl playing bongos along with the coolly mindblowing jazz drummer dude, and this unbelievable upright-bass-player lady, and robed priests wailing on various horns, and people in the congregation played along on tamborines and maracas. One woman had brought tap shoes and a portable plywood dance platform and, man, she went to town. There was iconography of black Jesus on a throne, black Madonna and child, and &lt;a href="http://home.earthlink.net/%7Eewcc/newsltr/coltrane.htm"&gt;Saint John Will I Am Coltrane&lt;/a&gt; with a sax full of flames. I looked around and thought, "Just think of them all as wonderful, strange space aliens, and go with it."&lt;br /&gt;&lt;br /&gt;(I also mentally replaced all references to Jesus with &lt;a href="http://en.wikipedia.org/wiki/Joe_Strummer"&gt;Joe Strummer&lt;/a&gt;, but that's another topic.)&lt;br /&gt;&lt;br /&gt;Much to my surprise, I didn't even have to work that hard. Within five minutes, I was hooked. I mean I got it. I got the music and I got what they were all doing there. I wished I had a tamborine, and if my friend hadn't been with me I think I would have been on my feet along with the regulars.&lt;br /&gt;&lt;br /&gt;The jam ended and the choir sang and then various individuals gave tremendously individual, varied, inspired, amazing performances of some religion-applicable jazz standards ("Body and Soul" was one I recognzied) and spirituals. Then the archbishop gave a kind of musical sermon, which erupted in more jamming and some pretty wild dancing, until he calmed everybody down and set about the business of preaching. He had a reassuringly good-humored and compassionate and down-to-earth style, with plenty of laughter at his own foibles, and lots of common sense sprinkled throughout his exegesis of the Old Testament story of &lt;a href="http://www.dmoz.org/Society/Religion_and_Spirituality/People/Old_Testament/Jonah/"&gt;Jonah&lt;/a&gt;, the prophet who objected to God's forgiveness of the city of Nineveh. (Jonah wanted the city wiped out for its transgressions, mainly to vindicate himself, and spent a month in the desert waiting for it to happen. No go. Get over yourself, Jonah. You too, Dubya.)&lt;br /&gt;&lt;br /&gt;I was a religion major in college and always liked biblical stories as literature and as examples of human storytelling. As grouchy as I am about religion, I think there's a lot of  wisdom collected in the Bible, just as there is in the Sutras and the Tao Te Ching and &lt;span style="font-style: italic;"&gt;The Joy of Cooking&lt;/span&gt; and  &lt;a href="http://www.pennyslinger.com/html/PS_31_a.htm"&gt;tarot cards&lt;/a&gt;. So it wasn't too hard to listen to the sermon and kind of forget about the outward form or code (God this and Scripture that), and just listen to the logic and the lesson.&lt;br /&gt;&lt;br /&gt;The best part was when the preacher started in on Barack Obama ("I like you, my boy, but what you're doing IS NOT SUFFICIENT.") I definitely liked hearing him tell "Sister Clinton" that her idea of &lt;a href="http://www.democracynow.org/2008/1/2/robert_parry_hillary_clinton_signals_free"&gt;housecleaning&lt;/a&gt; doesn't even begin to touch the filth behind the fridge. Social justice was a strong theme in the sermon, and this guy has got admirably high standards. He also has a knack for simultaneously talking about big, political, global issues and personal, behavioral and ethical stuff, relentlessly pointing out the connection between them — as inconvenient as it is to remember that a lot of the time. It feels good to revel in righteous indignation aimed at &lt;a href="http://www.beyondintractability.org/essay/maintaining_oppression/?nid=2378"&gt;The Oppressor&lt;/a&gt;, but it won't do to forget about checking ourselves as well.&lt;br /&gt;&lt;br /&gt;As for what everyone was doing there: probably more than I really want to think about, but what struck me was the sense of getting together to do hard work in a joyous way. The preacher was asking people to think hard about some difficult things, and they (we) were doing it in public (or among witnesses, anyway), and that was pretty intense.&lt;br /&gt;&lt;br /&gt;It made me realize that even though I teach about media democracy and using new media for &lt;a href="http://www.nieman.harvard.edu/reports/06-4NRwinter/p25-0604-newmark.html"&gt;community building&lt;/a&gt;, I myself don't have much sense of community — and I didn't really know how much I felt that lack until today. I'm not going to run out and join a church to fill the void; I'm going to &lt;a href="http://yoowho.wordpress.com/2007/11/28/conversations-about-clown-and-zen-a-language-of-the-heart-kokoro/"&gt;sit with that feeling&lt;/a&gt; and see what it really consists of, and pay attention to ways I could participate more in the communities I already belong to (the university I teach at, my department, my band, my neighborhood). Not bad for a bad Buddhist, eh?&lt;br /&gt;&lt;br /&gt;And I probably will get a tamborine and go back to church next Sunday — and sit close to the drummer. He was freaking amazing.&lt;br /&gt;&lt;br /&gt;(So what does Celine Dion have to do with this, besides being the anti-Joe-Strummer in my personal theology? Well, when I came home today my boyfriend had sent me a link to this &lt;a href="http://www.youtube.com/watch?v=Aclt5QLf5m0"&gt;video&lt;/a&gt;. I watched it and realized I could no longer think of her as a complete robot zombie idiot. I had to ask him if it's alarming that I discovered I like church and Celine Dion in the same day. I don't know; should I be worried?)&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;/td&gt;&lt;td align="right" valign="top" width="40%"&gt;&lt;img src="http://i50.photobucket.com/albums/f316/mdrennan/StJohnColtrane2.jpg" /&gt;Saint John  Will I Am Coltrane and his saxophone of holy fire watch over the congregation. The service was much less grim than you'd think based on this picture.&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;img src="http://i50.photobucket.com/albums/f316/mdrennan/londoncalling.jpg" /&gt;An equally iconic and eloquent image. I'm not joking about Joe. There's a reason The Clash were called &lt;a href="http://www.popmatters.com/features/000207-smith.html"&gt;the only band that matters&lt;/a&gt;.&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;img src="http://i50.photobucket.com/albums/f316/mdrennan/morganboo.jpg" /&gt;One card from my favorite deck, &lt;a href="http://www.sleepbot.com/morgan/card/boo.html"&gt;Morgan's Tarot&lt;/a&gt;. This one means "The appearance of this card may indicate something scary is happening, but there is probably no need to take it too seriously." Fear is the mind-killer. (Was it Yoda or the Kyle McLaughlin character in &lt;span style="font-style: italic;"&gt;Dune&lt;/span&gt; who said that?)&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;img src="http://i50.photobucket.com/albums/f316/mdrennan/tibetanfsm.jpg" /&gt;A Tibetan FSM &lt;a href="http://www.venganza.org/category/sightings"&gt;sighting&lt;/a&gt;?&lt;br /&gt;&lt;br /&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/tbody&gt;&lt;/table&gt;&lt;table valign="top" border="0" cellpadding="5" width="55%"&gt;&lt;tbody&gt;&lt;tr&gt;&lt;td align="left" width="45%"&gt;&lt;a href="http://feeds.feedburner.com/DiaryOfABadBuddhist" rel="alternate" type="application/rss+xml"&gt;&lt;img alt="" style="border: 0pt none ; vertical-align: middle;" src="http://www.feedburner.com/fb/images/pub/feed-icon32x32.png" /&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/blogspot/QcvG" rel="alternate" type="application/rss+xml"&gt;SUBSCRIBE&lt;/a&gt;&lt;/td&gt;&lt;td align="right" width="50%"&gt;&lt;a href="http://www2.blogger.com/profile/03935544884606178084"&gt;VIEW MY PROFILE&lt;/a&gt;&lt;/td&gt;&lt;td align="left" width="5%"&gt;&lt;br /&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/tbody&gt;&lt;/table&gt;&lt;div class="blogger-post-footer"&gt;button button&lt;/div&gt;</description><link>http://feeds.feedburner.com/~r/DiaryOfABadBuddhist/~3/228720235/bad-buddhist-vs-lord-and-celine-dion.html</link><author>noreply@blogger.com (Marie Drennan)</author><thr:total xmlns:thr="http://purl.org/syndication/thread/1.0">5</thr:total><feedburner:origLink>http://www.badbuddhistblog.com/2008/02/bad-buddhist-vs-lord-and-celine-dion.html</feedburner:origLink></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-2091479631621288656.post-5625451738683258046</guid><pubDate>Sun, 20 Jan 2008 20:09:00 +0000</pubDate><atom:updated>2008-02-03T22:22:04.742-08:00</atom:updated><title>Bad Buddhist vs. Bourgeois Heroes</title><description>&lt;table valign="top" border="0" cellpadding="15" width="100%"&gt;&lt;tbody&gt;&lt;tr&gt;&lt;td valign="top" width="60%"&gt;Looks like Bad Buddhist is also a bad Marxist, I'm genuinely sad to say. I kinda wanted to be good at one of them.&lt;br /&gt;&lt;br /&gt;While Marx made some bizarre predictions (seriously, a &lt;a href="http://www.worldrevolution.org.uk/oldsite/pages/ideas_pages/karl_marx.html"&gt;revolution&lt;/a&gt; that actually accomplishes an egalitarian society and is the culmination of human history — forever?), he also gave us a way to talk about tricky stuff like &lt;a href="http://www-personal.umd.umich.edu/%7Edelittle/iess%20false%20consciousness%20V2.htm"&gt;false consciousness&lt;/a&gt;.&lt;br /&gt;&lt;br /&gt;(Just to get it out of the way: Marx's &lt;a href="http://en.wikipedia.org/wiki/Commodity_fetishism#Marx.27s_argument"&gt;critique&lt;/a&gt; was hot even if his &lt;a href="http://en.wikipedia.org/wiki/Dictatorship_of_the_proletariat"&gt;conclusions&lt;/a&gt; were wack. That's my story and I'm sticking to it. Also, some Marxist lingo comes from his fan club, not himself; I use what I like.)&lt;br /&gt;&lt;br /&gt;Back to bad Buddhism: false consciousness is a lot like &lt;a href="http://www.indopedia.org/Maya_%28illusion%29.html"&gt;maya&lt;/a&gt;, the "veil of illusion" that keeps us thinking our ego-bound perceptions of reality are real. The difference is that maya just exists — it's how the world was when we all got here — whereas false consciousness is something engineered for the purposes of exploitation and social control.&lt;br /&gt;&lt;br /&gt;Also, with maya, knowing about it can help you not get too caught up in it. But with false consciousness, there's no vaccine — not for me, anyway. I've been stung. Infected.  A plague is upon my house.&lt;br /&gt;&lt;br /&gt;I am in love — or at least kind of mentally getting it on — with a &lt;a href="http://www.lclark.edu/%7Egoldman/mandmframe.htm"&gt;bourgeois hero&lt;/a&gt;.&lt;br /&gt;&lt;br /&gt;Two, in fact, though each is so necessary to the package that they function as a single unit. Individually they are David and Victoria "Posh Spice" Beckham. Together they are &lt;a href="http://www.dvbstyle.com/news/index.html"&gt;dVb&lt;/a&gt;.&lt;br /&gt;&lt;br /&gt;I am so fascinated by them (it?) that I have caught myself saying things like "retextualizing low  culture as high culture" and "appropriation of the absurd as an assertion of the individual". She designed her own wall sconces, you know! When the art world refused to let her in, she turned her own home into a gallery and her life into a runway show. As for the sanctified arbiters of taste, she went DIY on their asses. Didn't she! Didn't she!&lt;br /&gt;&lt;br /&gt;However, now that she's getting thumb-uppage right and left, she is just another bourgeois hero. The myth or subtext of dVb is this: The way to attain ultimate happiness is to divest oneself of ordinary personhood through the &lt;a href="http://www.youtube.com/watch?v=iWsZBLBYTU0&amp;amp;feature=related"&gt;transformative magic&lt;/a&gt; of Lots and Lots of Money. Creativity, chutzpah and canny dress sense don't count for beans without it. The money is the mojo.&lt;br /&gt;&lt;br /&gt;And Posh is its high priestess. Her sacred name is Hyperrealia. She is &lt;a href="http://www.youtube.com/watch?v=iUTjQKj2PQs&amp;amp;eurl=http://postdrafts.blogspot.com/"&gt;annihilated&lt;/a&gt; on the altar of the culture industry (a &lt;a href="http://www.youtube.com/watch?v=_aJX1lpGaAM"&gt;conveyor belt of beauties&lt;/a&gt; for sale, interchangeable anonymous models daily upgraded and improved) and resurrected as the Ur-Mother of them all. Through money she becomes Herself.&lt;br /&gt;&lt;br /&gt;Whoa. What just happened? Where am I? What time is it?&lt;br /&gt;&lt;br /&gt;Maybe I'll calm down if I get this off my chest: it's an excerpt from Elle magazine's recent dVb love-orgy:&lt;br /&gt;&lt;br /&gt;&lt;a href="http://www.elle.com/coverstory/12595/victoria-beckham-elle-cover-january-2008.html"&gt;[Victoria] disembarked picture-perfect from the plane at LAX on July 13, her famously unsmiling self groomed to the nines, nary a blond hair out of place, wearing an Azzedine Alaia black dress, mile-high heels, and humongous black sunglasses, with an Hermes Birkin bag on one arm and her grinning soccer star husband on the other. . .&lt;br /&gt;&lt;br /&gt;Next stop? Beverly hills. Imposing wrought iron gates open in slow motion to a long, narrow drive lined by towering hedges. Parked in front of the $22 million dollar manse is a black Bentley Continental GTC with monogrammed VB headrests and a Lincoln Navigator bearing David's soccer number, 23, on the seats and front grille. Ten security guards resembling Chippendales dancers walk the grounds. In England, ex-Special Forces agents patrol the couple's 24-acre estate, whith its 1930s Georgian-style house — a former government-owned children's home. Dubbed "Beckingham Palace," the residence is Grade II listed (yes, even property there is defined by class), which deems it "a particularly significant building of more than local interest." There they re-created the ancient Irish church in which they were wed in 1999 — on matching thrones, with Victoria wearing a crown. "I enjoy sending it up," she says.&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;This is just gross and creepy, right? I &lt;span style="font-style: italic;"&gt;cannot&lt;/span&gt; allow myself to dig dVb, clearly. I mean, what response can any decent Marxist soul have other than horror, repulsion, lament for the sorry state of our culture? You can take one look at them and know it's over: for us, for America. We're done. &lt;a href="http://www.ibrp.org/english/internationalist-communist/2005/06/01/refining-the-concept-of-decadence"&gt;Decadence&lt;/a&gt; is the final and &lt;a href="http://mongolianhistory.blogspot.com/2007/03/dietary-decadence-and-dynastic-decline.html"&gt;fatal stage&lt;/a&gt; of &lt;a href="http://www.antiwar.com/justin/?articleid=3317"&gt;empire&lt;/a&gt;. Our heroes will get &lt;a href="http://www.youtube.com/watch?v=fasmV6dPqz4"&gt;dumber&lt;/a&gt; even as they get richer, and so will we. And when we stop getting richer and start getting poorer (because of all the dumb things we did to get richer) we'll cling just as needfully to the pretty pictures.&lt;br /&gt;&lt;br /&gt;Ack, sorry. There I go again.&lt;br /&gt;&lt;br /&gt;I don't want to end this post on such a doomsday note, so to cleanse the blog aura I will invoke &lt;a href="http://www.kerismith.com/blog/"&gt;Keri Smith&lt;/a&gt; as an antidote to the bourgeous hero. Keri is one of those creative and sensitive souls who have a knack for sharing their talent without getting all superior about it. I met her at a conference once. She's lovely. It's worth taking a little tour of her site; I especially liked her &lt;a href="http://www.flickr.com/photos/kerismith/sets/72157594515542897/"&gt;create-a-thing-a-day month&lt;/a&gt; and the &lt;a href="http://www.adfreeblog.org/"&gt;ad-free blog&lt;/a&gt; project.&lt;br /&gt;&lt;br /&gt;And I promise to read two &lt;a href="http://online.sfsu.edu/%7Erone/Buddhism/sutras.html"&gt;sutras&lt;/a&gt;&lt;a href="http://www.marxists.org/archive/marx/works/1867-c1/"&gt; &lt;/a&gt;for every trashy article I read about you-know-who.&lt;br /&gt;&lt;br /&gt;P.S. Do I get extra credit for managing to include a &lt;a href="http://www.lclark.edu/%7Egoldman/mandmframe.htm"&gt;Mork and Mindy&lt;/a&gt; reference in this post? Not sure what I'm talking about? Then SOMEBODY didn't follow all the links!&lt;br /&gt;&lt;br /&gt;&lt;/td&gt;&lt;td align="right" valign="top" width="40%"&gt;&lt;img src="http://i50.photobucket.com/albums/f316/mdrennan/marxistmvps.jpg" /&gt;What fan club? Here they are: &lt;a href="http://bad.eserver.org/issues/1999/45/mosher.html"&gt;Marxist MVPs&lt;/a&gt;!  Art (c) &lt;a href="http://www.ylem.org/artists/mmosher/Opening.html"&gt;Mike Mosher&lt;/a&gt; 1999, 2008.&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;img src="http://i50.photobucket.com/albums/f316/mdrennan/dVb_wcover.jpg" /&gt;Would I be happy? Would I? Would you?&lt;br /&gt;&lt;br /&gt;&lt;img src="http://i50.photobucket.com/albums/f316/mdrennan/DitaPosh.jpg" /&gt;Whoa — &lt;a href="http://www.stylebakery.com/celebstyle/DitaPosh.jpg"&gt;hot&lt;/a&gt; robot alien Stepford wives!&lt;br /&gt;&lt;br /&gt;&lt;a href="http://www.adfreeblog.org/" target="_blank"&gt; &lt;img src="http://i50.photobucket.com/albums/f316/mdrennan/adfreebutton2.jpg" /&gt;&lt;/a&gt;This project offended lots of people who put ads on their blogs and who believe bloggers should be able to make some revenue off of their work. I agree with that in principle, but I also appreciate some ad-free space now and then. How 'bout you?&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/tbody&gt;&lt;/table&gt;&lt;table valign="top" border="0" cellpadding="5" width="55%"&gt;&lt;tbody&gt;&lt;tr&gt;&lt;td align="left" width="45%"&gt;&lt;a href="http://feeds.feedburner.com/DiaryOfABadBuddhist" rel="alternate" type="application/rss+xml"&gt;&lt;img alt="" style="border: 0pt none ; vertical-align: middle;" src="http://www.feedburner.com/fb/images/pub/feed-icon32x32.png" /&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/blogspot/QcvG" rel="alternate" type="application/rss+xml"&gt;SUBSCRIBE&lt;/a&gt;&lt;/td&gt;&lt;td align="right" width="50%"&gt;&lt;a href="http://www2.blogger.com/profile/03935544884606178084"&gt;VIEW MY PROFILE&lt;/a&gt;&lt;/td&gt;&lt;td align="left" width="5%"&gt;&lt;br /&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/tbody&gt;&lt;/table&gt;&lt;div class="blogger-post-footer"&gt;button button&lt;/div&gt;</description><link>http://feeds.feedburner.com/~r/DiaryOfABadBuddhist/~3/219992262/bad-buddhist-vs-bourgeois-heroes.html</link><author>noreply@blogger.com (Marie Drennan)</author><thr:total xmlns:thr="http://purl.org/syndication/thread/1.0">0</thr:total><feedburner:origLink>http://www.badbuddhistblog.com/2008/01/bad-buddhist-vs-bourgeois-heroes.html</feedburner:origLink></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-2091479631621288656.post-8665682817108334346</guid><pubDate>Fri, 04 Jan 2008 22:31:00 +0000</pubDate><atom:updated>2008-01-05T22:58:28.568-08:00</atom:updated><title>Bad Buddhist vs. Yoga</title><description>&lt;table valign="top" border="0" cellpadding="15" width="100%"&gt;&lt;tbody&gt;&lt;tr&gt;&lt;td valign="top" width="60%"&gt;Whew! Made it through the &lt;a href="http://www.thebigview.com/buddhism/precepts.html"&gt;precepts&lt;/a&gt; (barely). Seems like a good time to take a break from scripture, stand up, move around a bit, stretch.&lt;br /&gt;&lt;br /&gt;You'd think that someone who finds it difficult to sit still and focus for 20 minutes of &lt;a href="http://www.youtube.com/watch?v=HsIhc-Pl8yo"&gt;zen meditation&lt;/a&gt; would do a bit better at yoga. Yoga is like meditation with treats: every new pose is like a bright, shiny object that provides a few moments of entertainment for the restless mind — a brief respite from the impatience and boredom of being stuck motionless on a cushion, &lt;a href="http://www.thecheers.org/news/Celebrity/news_3094_Courtney-Loves-Buddhist-chanting-is-haunted-by-naked-images-of-Vince-Vaughn.html"&gt;alone&lt;/a&gt; with one's own tediously repetetive thoughts. Hooray, warrior pose! Downward-facing dog — yippee!&lt;br /&gt;&lt;br /&gt;Except . . .&lt;br /&gt;&lt;br /&gt;I hate yoga. Or rather, I hate yoga instruction. I freak out when I hear things like "draw the energy inward from the heart center" or "let the movement come from your intention, not from your muscles." I can't bear that kind of metaphorical, mystifying baby-talk. It's one thing to say, "Lift the crown of your head as if there were a string connecting it to the ceiling." That is a simile; the "as if" makes it perfectly OK. But "send the breath out through the fingers and toes"? No. I have no lungs or trachea in my limbs. I have muscles I can wiggle and stretch, or — if that's too darn Western and literal — I can visualize wiggling and stretching. (Disclosure: I also hate modern dance and poetry, so I'm probably some kind of &lt;a href="http://www.sgmt.at/WhyMtE.htm"&gt;spiritual cripple&lt;/a&gt;, but I'm sticking by my guns here: energy comes from ATP and glucose, not the suggestion of light radiating out from a &lt;a href="http://www.crystalinks.com/kundalini.html"&gt;serpent coiled in my belly&lt;/a&gt;.)&lt;br /&gt;&lt;br /&gt;So. I am apparently a bad Buddhist and an even worse yogini. Still, I guess I'm just good enough at both to recognize that my resistance is itself a lesson, if I pay attention to it. Why do I become so enraged by the efforts of instructors who have worked hard to master a skill and who are trying their best to teach well? I felt a similar intolerance throughout my years as a graduate student in a creative writing program. Every time I heard someone say "write into that" or "write around that" or talk about &lt;a href="http://creativewritingprompts.com/"&gt;any kind of "mapping" or "exploding" of "moments,"&lt;/a&gt; I would practically choke on my own disgust and self-loathing — was I really idiot enough to sit through this shit, semester after semester? Did I keep coming back because I was willing to be open to learning something, or was I just a revolting coward who couldn't cut the academic umbilical cord? I found myself growing brittle, bitter and resentful of every minute I spent in that program — when really I should have just enjoyed the privilege of being a person whose "job" was to write and think about writing pretty much all the time. Poor, poor me! No wonder I was so pissed off!&lt;br /&gt;&lt;br /&gt;My resentment in class arose from my &lt;a href="http://www.biojuris.com/buddha/neuroticism.html#anxiety"&gt;anxiety&lt;/a&gt; that time was being spent and wasted: that I was running out of time. My impatience in yoga arises from my anxiety that the teacher is talking nonsense, which is wasting my exercise time, of which I only have so much: again, I am running out of time. If I sit with this awareness, I realize that I live in a state of constant &lt;a href="http://panicanddepression.blogspot.com/2006/09/buddhist-perspective-on-coping-with.html"&gt;panic&lt;/a&gt;: because I am, as we all are, running out of time.&lt;br /&gt;&lt;br /&gt;I flatten this panic in order to get through the day without being a raging, screaming, sobbing wreck. I distract myself with obsessions that tend toward the perfectionistic and rabidly critical, like my students' bewilderment regarding the concept of end punctuation (what the fuck is so fucking hard about end-fucking-punctuation? Jesus! Period, question mark, exclamation point, ellipsis, long dash! It's not fucking calculus, for Christ's sake! Are these college students or third-graders?) or my Mormon sister's hypocritical failure to train her kids to send thank-you notes (so family is really important, huh? Aren't I family? Just because &lt;a href="http://hardcorezen.blogspot.com/2008/01/telling-your-fundamentalist-christian.html"&gt;I'm not a Christian&lt;/a&gt;, my birthday checks don't merit a simple acknowledgment? Nice values there. How about another Coke?). I futz around endlessly with my calendar, meticulously &lt;a href="http://mommazen.blogspot.com/2008/01/all-my-fish-are-little.html"&gt;planning&lt;/a&gt; when I'll write and when I'll grade and when I'll read blogs and when I'll get groceries and when I'll &lt;a href="http://www.zenhousewife.com/2008/01/just-do-it.html"&gt;&lt;span style="text-decoration: underline;"&gt;clean the house&lt;/span&gt;&lt;/a&gt; and when I'll practice drumming and when I'll go to Pilates (not yoga) and when I'll generally &lt;a href="http://barrygraham.livejournal.com/525602.html"&gt;get my shit together&lt;/a&gt; — and then I don't do any of it because the constant, underlying, crushing sense of time running out just makes me go fetal.&lt;br /&gt;&lt;br /&gt;Meanwhile, time really is running out.&lt;br /&gt;&lt;br /&gt;It really is.&lt;br /&gt;&lt;br /&gt;&lt;/td&gt;&lt;td align="right" valign="top" width="40%"&gt;&lt;img src="http://i50.photobucket.com/albums/f316/mdrennan/yogacarnage.jpg" /&gt;Whoa — what the hell happened here? Yoga carnage as far as the third eye can see. . .&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;img src="http://i50.photobucket.com/albums/f316/mdrennan/chess_yoga.jpg" /&gt;That's right&lt;a href="http://chessyoga.org/chess.html"&gt;: DECIDING THE FATE OF THE WORLD!&lt;/a&gt; And you thought it was merely about getting a  yoga-butt. Ha.&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;img src="http://i50.photobucket.com/albums/f316/mdrennan/bush_yoga_the_book.jpg" /&gt;OMG, &lt;a href="http://dailycupofyoga.wordpress.com/2007/07/19/george-bush-is-a-yoga-soldier/"&gt;this&lt;/a&gt; is too beautiful.&lt;br /&gt;&lt;br /&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/tbody&gt;&lt;/table&gt;&lt;table valign="top" border="0" cellpadding="5" width="55%"&gt;&lt;tbody&gt;&lt;tr&gt;&lt;td align="left" width="45%"&gt;&lt;a href="http://feeds.feedburner.com/DiaryOfABadBuddhist" rel="alternate" type="application/rss+xml"&gt;&lt;img alt="" style="border: 0pt none ; vertical-align: middle;" src="http://www.feedburner.com/fb/images/pub/feed-icon32x32.png" /&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/blogspot/QcvG" rel="alternate" type="application/rss+xml"&gt;SUBSCRIBE&lt;/a&gt;&lt;/td&gt;&lt;td align="right" width="50%"&gt;&lt;a href="http://www2.blogger.com/profile/03935544884606178084"&gt;VIEW MY PROFILE&lt;/a&gt;&lt;/td&gt;&lt;td align="left" width="5%"&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/tbody&gt;&lt;/table&gt;&lt;div class="blogger-post-footer"&gt;button button&lt;/div&gt;</description><link>http://feeds.feedburner.com/~r/DiaryOfABadBuddhist/~3/211345172/bad-buddhist-vs-yoga.html</link><author>noreply@blogger.com (Marie Drennan)</author><thr:total xmlns:thr="http://purl.org/syndication/thread/1.0">6</thr:total><feedburner:origLink>http://www.badbuddhistblog.com/2008/01/bad-buddhist-vs-yoga.html</feedburner:origLink></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-2091479631621288656.post-6921602822352717491</guid><pubDate>Fri, 14 Sep 2007 20:04:00 +0000</pubDate><atom:updated>2008-01-05T23:00:44.311-08:00</atom:updated><title>Bad Buddhist vs. The Eighth Precept</title><description>&lt;a href="http://www.accesstoinsight.org/lib/authors/khantipalo/wheel206.html#atthasila"&gt;&lt;span style="font-style: italic;"&gt;I undertake the rule of training to refrain from a high or large sleeping-place.&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;/a&gt;&lt;table valign="top" border="0" cellpadding="15" width="100%"&gt;&lt;tbody&gt;&lt;tr&gt;&lt;td valign="top" width="60%"&gt;Further explanation of this precept is probably needed here:&lt;br /&gt;&lt;br /&gt;&lt;a href="http://www.accesstoinsight.org/lib/authors/khantipalo/wheel206.html#atthasila"&gt;&lt;span style="font-style: italic;"&gt;Just as all the other luxuries have been cut out, so the luxury of a large, soft bed should be dispensed with for this night. In warm Buddhist countries a mat on the floor is enough, but where the weather is colder a hard mattress or folded blankets on the floor could be used. On a hard surface the body actually relaxes more than on a soft one, also there is less desire to sleep long. On these nights an effort should be made to restrict sleep to the minimum. A "large bed" means one in which two people sleep. The Buddhist who practices these precepts for a day and a night always sleeps by himself.&lt;/span&gt;&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Well, I don't need high or large, but I do need warm and comfy, which I'm guessing would count as "part of the problem" as far as this precept goes.&lt;br /&gt;&lt;br /&gt;The problem being that sleep is goooooood. I like to sleep. A lot, if I get the chance. And that's not really compatible with the Buddhist  ethic of &lt;a href="http://www.google.com/search?q=buddhism+%22do+not+waste+time%22&amp;amp;ie=utf-8&amp;amp;oe=utf-8&amp;amp;aq=t&amp;amp;rls=org.mozilla:en-US:official&amp;amp;client=firefox-a"&gt;not wasting time&lt;/a&gt;: every moment of the day can and should be used for practice,  but time spent in sleep can't be spent in awareness. So the less time spent sleeping, the better.&lt;br /&gt;&lt;br /&gt;Blech. Of all the Eight Precepts, this is my least favorite. Just thinking about it makes me want to take a nap in protest.&lt;br /&gt;&lt;br /&gt;Yes, protest. Come on; if I'm going to put right effort in all day long, and refrain from practically everything my ego wants (not to mention my id, my libido, my primate brain, my metabolism, and my inner shoe fetishist), are you seriously telling me that someone wants to make sure I sleep in a way I don't enjoy, so that I'll want to do it less?&lt;br /&gt;&lt;br /&gt;Actually, now that I've calmed down a bit (maybe I went and took a nap! Maybe I did!) I can see the logic and benefit of this precept for those looking to deepen their practice. It makes perfect sense, like just about everything the Buddha recommended. (That &lt;a href="http://video.google.com/videoplay?docid=-5642163808416267719&amp;amp;q=smartypants&amp;amp;total=263&amp;amp;start=0&amp;amp;num=50&amp;amp;so=0&amp;amp;type=search&amp;amp;plindex=16"&gt;smartypants&lt;/a&gt;.)&lt;br /&gt;&lt;br /&gt;BUT. There is a &lt;a href="http://www.halexandria.org/dward333.htm"&gt;version&lt;/a&gt; of this precept floating around in our culture, and does &lt;span style="font-style: italic;"&gt;not&lt;/span&gt; have the same legitimizing foundation in wisdom &lt;span style="font-style: italic;"&gt;or&lt;/span&gt; the goal of human happiness. I'm talking about the Busy Rule. This rule says that you have to be busy all the time; you have to be so busy doing stuff you have to do that you don't have time to do the stuff you want to do; you have to be so busy that you're acutely aware of how your busy-ness &lt;a href="http://deoxy.org/ct/ethicalworkethic.htm"&gt;exhausts and frustrates&lt;/a&gt; you; you have to be so busy that there is no possibility of unscheduled, unresearched, unmultitasked leisure or social activity. And the only acceptable reason for turning down any invitation or request for your time is that you're just way too crazy busy.&lt;br /&gt;&lt;br /&gt;Well, screw that. I can't live as a crazy-busy person for more than a week without completely falling apart. I know my limit of busy, and I protect myself from being pushed too far past it — even when it means turning down invitations or requests for my time &lt;span style="font-style: italic;"&gt;not because I'm actually too busy, but because I don't want to be&lt;/span&gt;.&lt;br /&gt;&lt;br /&gt;I have a friend who is the busiest person on earth. Not only does she have a full-time job and a long commute to get there, but she also sings in a &lt;a href="http://www.youreallygotminks.com/The%20Minks/Home.html"&gt;band&lt;/a&gt; that practices twice a week, writes poetry and goes to a workshop, takes a painting class, hosts Girls' Poker Night, acts as sole caregiver for an elderly woman (cleans her house, takes her to medical appointments, has dinner with her, handles her legal and financial stuff), does pro bono PR work for a local music school, maintains a full and exciting love life, spends time with her parents and siblings and nieces every weekend — and still says YES when I invite her over. She is living proof of the idiom: "If you want something done, ask a busy person." She is a miracle; I truly admire her.&lt;br /&gt;&lt;br /&gt;And I am very clear that her life would kill me dead.&lt;br /&gt;&lt;br /&gt;I think the cultural &lt;a href="http://www.anxietyculture.com/puritan.htm"&gt;stigma&lt;/a&gt; against "not busy enough" has some basis in logic.  There's obviously an advantage to being busy (in the same way there's an advantage to being manic and a disadvantage to being depressed) in that you simply get more done.&lt;br /&gt;&lt;br /&gt;Which would be great. I admit my mental tally of Good Stuff I've Done would be higher if I spent less time at rest or in idle contemplation of trashy magazines. But I don't think I should have to feel secretive or ashamed about having &lt;a href="http://cultronix.eserver.org/martz/"&gt;free time&lt;/a&gt;, or have to give up sleeping in sometimes. That bit about the bed on the ground struck me at first (in contemporary cultural context) as punishing and shaming rather than practical, as the Buddha no doubt intended it.&lt;br /&gt;&lt;br /&gt;So I do see the value of the practice. I think I will try a little harder to use my time wisely, and watch the napping. Chalk another one up for the Buddha; so far he's eight for eight.&lt;/td&gt;&lt;td align="right" valign="top" width="40%"&gt;&lt;img src="http://i50.photobucket.com/albums/f316/mdrennan/sleepyprincess.jpg" /&gt;I am an expert sleeper. I have slept in locations around the world. This is me sleeping in a castle — only recommended for real pro sleepers.&lt;br /&gt;&lt;br /&gt;&lt;img src="http://i50.photobucket.com/albums/f316/mdrennan/sleepykitties.jpg" /&gt;This is one of my more accomplished naps; I'm quite proud of this one, actually. The cats, Orson and Pablo, enjoyed it as well. Naps get extra points for cat participation.&lt;br /&gt;&lt;br /&gt;&lt;img src="http://i50.photobucket.com/albums/f316/mdrennan/sleepychilly.jpg" /&gt;A slightly less successful nap: no blanket, a bit chilly. Even Orson seems a little worried, like he wants someone to fetch me a down comforter. He is a good and faithful friend.&lt;br /&gt;&lt;br /&gt;&lt;img src="http://i50.photobucket.com/albums/f316/mdrennan/sleepspazzy.jpg" /&gt;Now doesn't that look like it feels good? How can anything that looks like this be bad for you?&lt;br /&gt;&lt;br /&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/tbody&gt;&lt;/table&gt;&lt;table valign="top" border="0" cellpadding="5" width="55%"&gt;&lt;tbody&gt;&lt;tr&gt;&lt;td align="left" width="45%"&gt;&lt;a href="http://feeds.feedburner.com/DiaryOfABadBuddhist" rel="alternate" type="application/rss+xml"&gt;&lt;img alt="" style="border: 0pt none ; vertical-align: middle;" src="http://www.feedburner.com/fb/images/pub/feed-icon32x32.png" /&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/blogspot/QcvG" rel="alternate" type="application/rss+xml"&gt;SUBSCRIBE&lt;/a&gt;&lt;/td&gt;&lt;td align="right" width="50%"&gt;&lt;a href="http://www2.blogger.com/profile/03935544884606178084"&gt;VIEW MY PROFILE&lt;/a&gt;&lt;/td&gt;&lt;td align="left" width="5%"&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/tbody&gt;&lt;/table&gt;&lt;div class="blogger-post-footer"&gt;button button&lt;/div&gt;</description><link>http://feeds.feedburner.com/~r/DiaryOfABadBuddhist/~3/156896757/bad-buddhist-vs-eighth-precept.html</link><author>noreply@blogger.com (Marie Drennan)</author><thr:total xmlns:thr="http://purl.org/syndication/thread/1.0">2</thr:total><feedburner:origLink>http://www.badbuddhistblog.com/2007/09/bad-buddhist-vs-eighth-precept.html</feedburner:origLink></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-2091479631621288656.post-6357539626221306238</guid><pubDate>Sat, 08 Sep 2007 18:09:00 +0000</pubDate><atom:updated>2008-01-05T23:01:27.752-08:00</atom:updated><title>Bad Buddhist vs. The Seventh Precept</title><description>&lt;a href="http://www.thebigview.com/buddhism/precepts.html"&gt;&lt;span style="font-style: italic;"&gt;I undertake to observe the precept to abstain from dancing, singing, music and watching grotesque mime.&lt;/span&gt;&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;table valign="top" border="0" cellpadding="15" width="100%"&gt;&lt;tbody&gt;&lt;tr&gt;&lt;td valign="top" width="60%"&gt;Wow.  No grotesque mime?  Count me out.&lt;br /&gt;&lt;br /&gt;Another version of this precept reads: &lt;a href="http://www.accesstoinsight.org/lib/authors/khantipalo/wheel206.html#atthasila"&gt;"to refrain from dancing, singing, music, going to see entertainments, wearing garlands, smartening with perfumes and beautifying with cosmetics."&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;This is one of the "optional three" precepts for lay Buddhists. In the Buddha's time, his bikkhus (students) focused on recitation and teaching of the Dhamma on &lt;a href="http://www.accesstoinsight.org/lib/authors/khantipalo/wheel206.html#visakha"&gt;Uposatha&lt;/a&gt; (new moon and full moon) days.  Today some lay Buddhists also observe Uposatha as days for temporary renunciation:&lt;br /&gt;&lt;br /&gt;&lt;a href="http://www.accesstoinsight.org/lib/authors/khantipalo/wheel206.html#uposatha"&gt;&lt;span style="font-style: italic;"&gt;...the Buddha speaks of a noble disciple reflecting: By undertaking the Uposatha with its eight precepts for a day and a night I renounce the way of common men and live as the arahants do for all their lives, compassionate, pure and wise. So the Right Precepts are really a test of how far one can discipline oneself.  That means really, to what extent do wholesome states of mind consonant with Dhamma-practice predominate in one's character over unwholesome desires built on greed, aversion and delusion? The practice of the Eight Precepts gives one a chance to find out about this. And this is an investigation which one can make four times a month if one wishes.&lt;/span&gt;&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Actually, I like the idea of that a lot.  Maybe because I know I'm a bad enough Buddhist that I couldn't hack full-time abstinence.  But I'm certain that a trial-sized dose on a regular basis would teach me something.&lt;br /&gt;&lt;br /&gt;What, though?&lt;br /&gt;&lt;br /&gt;I really don't mean that flippantly.  I'm curious about the intended goal of this precept, and what specific effects it is expected to have on a person.  On one level, it's obvious (but here's an explanation anyway):&lt;br /&gt;&lt;br /&gt;&lt;a href="http://web.singnet.com.sg/%7Ealankhoo/Precepts.htm"&gt;&lt;span&gt;...the lay Buddhist refrains from enjoying songs, dances, music and shows during this period of observance so that he will not be distracted by sensual pleasures that may give rise to unwholesome thoughts. At the same time, by refraining from the use of ornaments, perfumes and cosmetics, he becomes more aware that physical beauty is impermanent and that one should not be vain.&lt;/span&gt;&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;For me, this highlights the difference between what I know (i.e., I know that fun and good times are fleeting, and that beauty is also impermanent) and what I practice (going out to dance and hear music, applying all manner of creams and pastes and goo to my face all the time).&lt;br /&gt;&lt;br /&gt;My question is: Does my behavior indicate that I don't really understand the reality? Or that I don't fully believe it?  Or that I care less about the reality than I do about the temporary enjoyment I get out of the behavior?&lt;br /&gt;&lt;br /&gt;And the next question is: Will the practice of refraining from entertainment and vanity actually increase my understanding, cement my belief, or reduce my pleasure (and hence my attachment)?&lt;br /&gt;&lt;br /&gt;Or will I just get really dull?  And wrinkly?&lt;br /&gt;&lt;br /&gt;Well, obviously I'm going to get wrinkly anyway; all I can do is slow down the process somewhat.   And I'm OK  with that.   I love my &lt;a href="http://www.hydropeptide.com/"&gt;peptide serum&lt;/a&gt;. Peptides are my friend.&lt;br /&gt;&lt;br /&gt;But I'm intrigued about what might happen if I commit to observing the Uposatha days.  Since they're determined by the lunar calendar, I won't have any control over when they happen; what if one falls on a day when my &lt;a href="http://www.youngmoderns.com/"&gt;boyfriend's band&lt;/a&gt; is playing?  Or &lt;a href="http://www.youreallygotminks.com/home.html"&gt;my own band&lt;/a&gt; — does practice count?  What if it falls on a long work day and I can't wear any lotion or makeup and I look really haggard and scary and my students figure out I'm not their age?&lt;br /&gt;&lt;br /&gt;I suppose that's where practice comes in.  You don't know until you do it.  You can think you know, you can guess what it would be like, but it isn't going to really sink in until you walk all the way through the experience.  So really it would be best for me if Uposatha days &lt;span style="font-style: italic;"&gt;did&lt;/span&gt; happen at inconvenient, challenging times — otherwise I won't really get it.&lt;br /&gt;&lt;br /&gt;Oh, crap, I can't believe I just said that.  I think I just cursed myself; now all the Uposatha days will fall when I have plans! I should probably just kiss my &lt;a href="http://www.tedleo.com/news.php"&gt;Ted Leo and the Pharmacists&lt;/a&gt; tickets goodbye.  Maybe this was a BAD IDEA.&lt;br /&gt;&lt;br /&gt;Definitely not giving up my peptides, either. Stupid Uposatha.&lt;br /&gt;&lt;br /&gt;Oops. What I meant was: &lt;a href="http://links.net/vita/swat/course/interbeing/7.html"&gt;"Do not lose yourself in dispersion and in your surroundings. Practice mindful breathing to come back to what is happening in the present moment. Be in touch with what is wondrous, refreshing, and healing both inside and around you. Plant seeds of joy, peace, and understanding in yourself in order to facilitate the work of transformation in the depths of your consciousness."&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Seriously, that's what I meant.&lt;br /&gt;&lt;/td&gt;&lt;td align="right" valign="top" width="40%"&gt;&lt;img src="http://i50.photobucket.com/albums/f316/mdrennan/footloose.jpg" /&gt;Bikkhus, undertake the precept to abstain from grotesque mime, for it may lead to &lt;a href="http://www.vitia.org/pictures/footloose.jpg"&gt;DANCING&lt;/a&gt;!&lt;br /&gt;&lt;br /&gt;&lt;img src="http://i50.photobucket.com/albums/f316/mdrennan/lithgow.jpg" /&gt;But if I give up entertainments and smartening perfumes and pretty shoes (OK, the precept doesn't ban shoes, but I have a feeling they count) will I end up looking like &lt;a href="http://www.fast-rewind.com/footlse3.jpg"&gt;Reverend Moore&lt;/a&gt;?&lt;br /&gt;&lt;br /&gt;&lt;img src="http://i50.photobucket.com/albums/f316/mdrennan/peptideserum.jpg" /&gt;Thank Buddha for &lt;a href="http://reviews.bodybuildingforyou.com/Images/1800patches/oht-peptide-3.jpg"&gt;peptides&lt;/a&gt;! And you, I see you smirking. Just wait until &lt;span style="font-style: italic;"&gt;your&lt;/span&gt; eyelids start turning into crepe paper.&lt;br /&gt;&lt;br /&gt;&lt;img src="http://i50.photobucket.com/albums/f316/mdrennan/fryeoxfords.jpg" /&gt;What do you think? I have to get &lt;a href="http://www.shoes.com/productimages/shoes_iaec1019233.jpg"&gt;these&lt;/a&gt;, right?&lt;br /&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/tbody&gt;&lt;/table&gt;&lt;table valign="top" border="0" cellpadding="5" width="55%"&gt;&lt;tbody&gt;&lt;tr&gt;&lt;td align="left" width="45%"&gt;&lt;a href="http://feeds.feedburner.com/DiaryOfABadBuddhist" rel="alternate" type="application/rss+xml"&gt;&lt;img alt="" style="border: 0pt none ; vertical-align: middle;" src="http://www.feedburner.com/fb/images/pub/feed-icon32x32.png" /&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/blogspot/QcvG" rel="alternate" type="application/rss+xml"&gt;SUBSCRIBE&lt;/a&gt;&lt;/td&gt;&lt;td align="right" width="50%"&gt;&lt;a href="http://www2.blogger.com/profile/03935544884606178084"&gt;VIEW MY PROFILE&lt;/a&gt;&lt;/td&gt;&lt;td align="left" width="5%"&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/tbody&gt;&lt;/table&gt;&lt;div class="blogger-post-footer"&gt;button button&lt;/div&gt;</description><link>http://feeds.feedburner.com/~r/DiaryOfABadBuddhist/~3/153989295/bad-buddhist-vs-seventh-precept.html</link><author>noreply@blogger.com (Marie Drennan)</author><thr:total xmlns:thr="http://purl.org/syndication/thread/1.0">3</thr:total><feedburner:origLink>http://www.badbuddhistblog.com/2007/09/bad-buddhist-vs-seventh-precept.html</feedburner:origLink></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-2091479631621288656.post-7122067629903490359</guid><pubDate>Wed, 27 Jun 2007 02:22:00 +0000</pubDate><atom:updated>2007-07-25T18:04:59.443-07:00</atom:updated><title>Bad Buddhist vs. The Sixth Precept</title><description>&lt;a href="http://www.thebigview.com/buddhism/precepts.html"&gt;&lt;span style="font-style: italic;"&gt;I undertake to observe the precept to abstain from taking untimely meals.&lt;/span&gt;&lt;/a&gt;&lt;table valign="top" border="0" cellpadding="15" width="100%"&gt;&lt;tbody&gt;&lt;tr&gt;&lt;td valign="top" width="60%"&gt;Hmm, curious: I'd have expected the focus to be on the amount of food eaten (i.e., prohibition against gluttony) rather than the time of eating. Perhaps this is a reference to excessive between-meal snacking. Let's see what Google can tell us...&lt;br /&gt;&lt;br /&gt;Ah, instant enlightenment! Here's a more explicit &lt;a href="http://web.singnet.com.sg/%7Ealankhoo/Precepts.htm"&gt;version&lt;/a&gt; of the sixth precept:&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic;"&gt;In observing the sixth precept, for example, the lay Buddhist eats one or two simple meals between dawn and noon and avoids taking food beyond that. This cuts down the time spent on meals and allows him more time to spend on mediation.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;Furthermore, according to &lt;a href="http://www.accesstoinsight.org/lib/authors/khantipalo/wheel206.html#atthasila"&gt;Access to Insight&lt;/a&gt;,&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic;"&gt;The sixth precept also follows the practice of bhikkhus and aims at cutting down the sloth which is experienced after a day's work and a substantial evening meal, while it ensures that the body is light and fit for meditative practice. In the precept, the words "outside the time" mean after twelve noon until dawn the following day. During this time no food is eaten. However, some flexibility will be needed here with people going out to work. For them it would mean no food after their midday lunch until breakfast the next day. If one is troubled by tiredness after work on a day when these precepts are undertaken then tea or coffee are allowable as refreshing drinks. If hunger is the trouble then cocoa (or even plain chocolate) should cure it. None of these refreshments should contain milk, which is considered a food, though sugar, honey and butter are allowed (to bhikkhus, and therefore to lay people keeping the Eight Precepts), presumably because one can take only a little of these things. Fruit juices which have been strained (without fruit pulp) are other possible drinks.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;Did I read that right? Chocolate is the recommended solution if you're too tired to meditate after work? Gautama, my friend, I think you might be on to something here!&lt;br /&gt;&lt;br /&gt;(Is it OK to use the big B's first name? I don't want to accidentally be an even worse Buddhist than I already am. Bad Buddhist doesn't wish to be Blasphemous Buddhist as well.)&lt;br /&gt;&lt;br /&gt;I wonder why Thich Nhat Hanh didn't include the "untimely meal" thing in his &lt;a href="http://www.plumvillage.org/practice/5_mindfulness_trainings.htm"&gt;Mindfulness Trainings&lt;/a&gt;. He stopped after the first Five Precepts. However, he does have a lot to say about &lt;a href="http://chetday.com/mindfuleating.htm"&gt;mindful eating&lt;/a&gt;:&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic;"&gt;Some of us, while looking at a piece of carrot, can see the whole cosmos in it, can see the sunshine in it, can see the earth in it. It has come from the whole cosmos for our nourishment.&lt;/span&gt;  &lt;span style="font-style: italic;"&gt;You may like to smile to it before you put it in your mouth. When you chew it, you are aware that you are chewing a piece of carrot. Don't put anything else into your mouth, like your projects, your worries, your fear, just put the carrot in.&lt;/span&gt;  &lt;span style="font-style: italic;"&gt;And when you chew, chew only the carrot, not your projects or your ideas. You are capable of living in the present moment, in the here and the now. It is simple, but you need some training to just enjoy the piece of carrot. This is a miracle.&lt;/span&gt;  &lt;span style="font-style: italic;"&gt;I often teach "orange meditation" to my students. We spend time sitting together, each enjoying an orange. Placing the orange on the palm of our hand, we look at it while breathing in and out, so that the orange becomes a reality. If we are not here, totally present, the orange isn't here either.&lt;/span&gt;  &lt;span style="font-style: italic;"&gt;There are some people who eat an orange but don't really eat it. They eat their sorrow, fear, anger, past, and future. They are not really present, with body and mind united.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;That brings another level of focus to the precept. I definitely grok the part about eating emotions. In fact, I find that just about every night, sometimes after dinner and sometimes during, I start fantasizing about devoting the rest of the p.m. to purely passive entertainment, with a focus on edible treats. The more "forbidden" the better. And I don't always resist temptation. Of course, every time is the last time, and I start a new Good Buddhist regime the next day. I find a way to get all the stuff done that I didn't do because I was zoning out. Or else I don't. And so it goes.&lt;br /&gt;&lt;br /&gt;I spend a lot of time feeling guilty and weak because of this. But the point isn't really whether or not I indulge, or even whether I get things done. It's really about the emotional experience I'm having every evening, which prompts me to seek comfort and escape. It's a combination of current anxieties and old, old pain that has lost its mystery over the  years but retains its power to send me scrambling for the frozen Snickers. (BTW, has anyone tried the Ben &amp; Jerry's chocolate almond nougat flavor? I overheard someone in the grocery store saying it was like a pint of frozen Snickers, so I spent half an hour in the store commanding myself not to buy it, then bought two pints, and got it home and didn't like it. Whew! That was a seriously close call.)&lt;br /&gt;&lt;br /&gt;In any case, I think the question of timeliness makes the most sense to me in these terms: Is it time to be present and mindful of what I'm eating, or is it time to be present and mindful of what I'm feeling? If the latter, then, well, the Snickers just has to go.&lt;br /&gt;&lt;br /&gt;Dammit.&lt;br /&gt;&lt;/td&gt;&lt;td align="right" valign="top" width="40%"&gt;&lt;img src="http://i50.photobucket.com/albums/f316/mdrennan/gluttony_front.jpg" com="" img="" gif="" /&gt;I think I'll keep this taped to the fridge. It's a 3-D model called "Gluttony" by &lt;a href="http://interactive.usc.edu/members/hyang/"&gt;Herb Yang&lt;/a&gt;. I'm  intrigued by the prominence of the eyes: the gaze as a form of greed? Overdosing our eyeballs? The creature's own eyes and mouth are stitched shut, perhaps suggesting that the grotesquely large ones on its body prevent the fulfillment of the natural senses' functions. In other words, being enslaved to gluttony only creates more craving, leaving the true self starved.&lt;br /&gt;&lt;br /&gt;&lt;img src="http://i50.photobucket.com/albums/f316/mdrennan/sixrealms.jpg" /&gt;In the Buddhist cosmology, there are six realms into which one can be born. The realm of &lt;a href="http://en.wikipedia.org/wiki/Hungry_ghost"&gt;Hungry Ghosts&lt;/a&gt; (&lt;span style="font-style: italic;"&gt;preta&lt;/span&gt; in Sanskrit; &lt;span style="font-style: italic;"&gt;peta&lt;/span&gt; in Pali) is all about the futility of pursuing gratification of physical desires. Inhabitants of this realm are depicted as having huge bellies but tiny mouths; what food they manage to swallow turns to fire inside them. This image is from &lt;a href="http://www.hungryghost.net/descrip.html"&gt;HungryGhost.net&lt;/a&gt;.&lt;br /&gt;&lt;br /&gt;&lt;img src="http://i50.photobucket.com/albums/f316/mdrennan/preta_dark.jpg" /&gt;Here's a detail from a 12th-century Japanese illustration of &lt;span style="font-style: italic;"&gt;&lt;a href="http://en.wikipedia.org/wiki/Hungry_ghost"&gt;gaki&lt;/a&gt;&lt;/span&gt;, greedy souls condemned to eternal craving for a specific substance or object. Pretty wretched lot. Image from &lt;a href="http://www.meditationproject.org/hungry_ghosts.htm"&gt;The Meditation Project&lt;/a&gt;.&lt;br /&gt;&lt;br /&gt;&lt;img src="http://i50.photobucket.com/albums/f316/mdrennan/snickers.jpg" /&gt;Mmmmmmm, Snickers. A delicious  public-domain image found on &lt;a href="http://commons.wikimedia.org/wiki/Image:Snickers_opened.jpg"&gt;Wikimedia Commons&lt;/a&gt;, bless 'em!&lt;/td&gt;&lt;/tr&gt;&lt;/tbody&gt;&lt;/table&gt;&lt;table valign="top" border="0" cellpadding="5" width="55%"&gt;&lt;tbody&gt;&lt;tr&gt;&lt;td align="left" width="45%"&gt;&lt;a href="http://feeds.feedburner.com/DiaryOfABadBuddhist" rel="alternate" type="application/rss+xml"&gt;&lt;img alt="" style="border: 0pt none ; vertical-align: middle;" src="http://www.feedburner.com/fb/images/pub/feed-icon32x32.png" /&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/blogspot/QcvG" rel="alternate" type="application/rss+xml"&gt;SUBSCRIBE&lt;/a&gt;&lt;/td&gt;&lt;td align="right" width="50%"&gt;&lt;a href="http://www2.blogger.com/profile/03935544884606178084"&gt;VIEW MY PROFILE&lt;/a&gt;&lt;/td&gt;&lt;td align="left" width="5%"&gt;&lt;br /&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/tbody&gt;&lt;/table&gt;&lt;div class="blogger-post-footer"&gt;button button&lt;/div&gt;</description><link>http://feeds.feedburner.com/~r/DiaryOfABadBuddhist/~3/137376448/bad-buddhist-vs-sixth-precept.html</link><author>noreply@blogger.com (Marie Drennan)</author><thr:total xmlns:thr="http://purl.org/syndication/thread/1.0">1</thr:total><feedburner:origLink>http://www.badbuddhistblog.com/2007/06/bad-buddhist-vs-sixth-precept.html</feedburner:origLink></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-2091479631621288656.post-21712916072267871</guid><pubDate>Mon, 07 May 2007 22:23:00 +0000</pubDate><atom:updated>2008-10-21T05:48:33.036-07:00</atom:updated><title>Bad Buddhist vs. The Fifth Precept</title><description>&lt;span style="font-style: italic;"&gt;Aware of the suffering caused by unmindful consumption, I am committed to cultivate good health, both physical and mental, for myself, my family, and my society by practising mindful eating, drinking, and consuming. I am committed to ingest only items that preserve peace, well-being, and joy in my body, in my consciousness, and in the collective body and consciousness of my family and society. I am determined not to use alcohol or any other intoxicant or to ingest foods or other items that contain toxins, such as certain TV programs, magazines, books, films, and conversations. I am aware that to damage my body or my consciousness with these poisons is to betray my ancestors, my parents, my society, and future generations. I will work to transform violence, fear, anger, and confusion in myself and in society by practising a diet for myself and for society. I understand that a proper diet is crucial for self-transformation and for the transformation of society. -- &lt;a href="http://www.plumvillage.org/practice/5_mindfulness_trainings.htm"&gt;Thich Nhat Hanh&lt;/a&gt;&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;table valign="top" border="0" cellpadding="15" width="100%"&gt;&lt;tbody&gt;&lt;tr&gt;&lt;td valign="top" width="60%"&gt;Oh, come on! I don't stand a chance with this one!&lt;br /&gt;&lt;br /&gt;I don't doubt that Thich Nhat Hanh is wiser than I can ever possibly hope to be, and I know that if I took his advice I'd be a healthier, happier and better person. But there are times when I just think, &lt;span style="font-style: italic;"&gt;What planet are you from, dude?&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;I'm sorry, I don't mean to be flip. The problem I have with this particular formulation of the Fifth Precept is that it asks us to avoid taking part in anything that is "&lt;a href="http://www.tibet.com/Buddhism/3jewels.html"&gt;unwholesome&lt;/a&gt;." I  understand the general point and benefit of this. It's all too easy to get sucked in to habits, whether of consumption or of thought and speech, that reinforce aspects of our nature (selfishness, egomania, lack of empathy, laziness) while our better virtues atrophy from disuse. So yes, I want to  make an effort not to lose myself or my time to things that ultimately harm to me and the world I live in.&lt;br /&gt;&lt;br /&gt;However, at the same time, I think it's important to also retain a sense of balance and of curiosity — intellectual, aesthetic, artistic, moral, or just plain human curiosity — about "&lt;a href="http://en.wikipedia.org/wiki/Dark_side#Nature_of_the_dark_side"&gt;the dark side&lt;/a&gt;."&lt;br /&gt;&lt;br /&gt;Drugs and alcohol, plus those TV shows, magazines, books, films and conversations mentioned by Thich Nhat Hanh (and let's add music, of course), which are centered around and/or which draw us in close to things like pain, hatred, self-destructiveness, violence, paranoia, nihilism, apathy — they take us to those places because those places are real, they are part of being human, they are compelling and necessary to understand. Most of us probably don't want to live there all the time, but some people choose to (or don't choose, but end up there anyway) and what they report back (whether it's in the form of a brilliant poem, or a suicide note, or of a crappy commercial lowest-common-denominator TV show) is part of humanity's eternal art-gallery exhibition, the neverending, constantly curated retrospective that shows us the full range of what we are.&lt;br /&gt;&lt;br /&gt;I don't think refusing to ingest this stuff — refusing to take a close look at the evidence, to really feel its weight and heft and texture for ourselves, up close  — really helps us at all. In fact, I think that kind of &lt;a href="http://www.thefreedictionary.com/purism"&gt;purism&lt;/a&gt; is more likely to keep us ignorant and lacking in empathy. Plus it just seems pretty &lt;a href="http://en.wikipedia.org/wiki/Snobby"&gt;snobby&lt;/a&gt;. We can try to deny the dark side, but it is wily and strong and will tell us things we wish we never knew.&lt;br /&gt;&lt;br /&gt;I practiced in a &lt;a href="http://dharma-rain.org/"&gt;sangha&lt;/a&gt; for a while about ten years ago, and I remember a conversation about music coming up, in which someone referred to heavy metal music (&lt;a href="http://www.critical-solution.com/"&gt;Guns'N'Roses&lt;/a&gt;, specifically) in a way that made it clear that everyone there felt it was both unwholesome and without value. I felt compelled to argue: if Axl Rose and his comrades live in a darker place than we do, and if he writes songs and plays in a band that sounds angry and nihilistic and takes a lot of drugs along with all those other tormented people seeking an ecstatic experience, then we should thank him for going there. We should thank him for reporting back.&lt;br /&gt;&lt;br /&gt;And quite possibly we should try to spend a little time there ourselves, just so we know.&lt;br /&gt;&lt;/td&gt;&lt;td align="right" valign="top" width="40%"&gt;&lt;img src="http://bp1.blogger.com/_HbGJDEbEHOc/Rj-zSFEUCSI/AAAAAAAAAA8/69ZJrrDrCPw/s400/gunsnroses2.jpg" /&gt;Maybe an occasional dose will make me stronger, like with snake venom..?&lt;br /&gt;&lt;br /&gt;&lt;img src="http://bp0.blogger.com/_HbGJDEbEHOc/Rj-2V1EUCTI/AAAAAAAAABE/CMRq93HrCBs/s400/puritan7.jpg" /&gt;This seems like the kind of thing that arises directly from attempts to squelch human fascination with the dark side.&lt;br /&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/tbody&gt;&lt;/table&gt;&lt;table valign="top" border="0" cellpadding="5" width="55%"&gt;&lt;tbody&gt;&lt;tr&gt;&lt;td align="left" width="45%"&gt;&lt;a href="http://feeds.feedburner.com/DiaryOfABadBuddhist" rel="alternate" type="application/rss+xml"&gt;&lt;img alt="" style="border: 0pt none ; vertical-align: middle;" src="http://www.feedburner.com/fb/images/pub/feed-icon32x32.png" /&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/blogspot/QcvG" rel="alternate" type="application/rss+xml"&gt;SUBSCRIBE&lt;/a&gt;&lt;/td&gt;&lt;td align="right" width="50%"&gt;&lt;a href="http://www2.blogger.com/profile/03935544884606178084"&gt;VIEW MY PROFILE&lt;/a&gt;&lt;/td&gt;&lt;td align="left" width="5%"&gt;&lt;br /&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/tbody&gt;&lt;/table&gt;&lt;div class="blogger-post-footer"&gt;button button&lt;/div&gt;</description><link>http://feeds.feedburner.com/~r/DiaryOfABadBuddhist/~3/137376449/bad-buddhist-vs-fifth-precept.html</link><author>noreply@blogger.com (Marie Drennan)</author><media:thumbnail xmlns:media="http://search.yahoo.com/mrss/" url="http://bp1.blogger.com/_HbGJDEbEHOc/Rj-zSFEUCSI/AAAAAAAAAA8/69ZJrrDrCPw/s72-c/gunsnroses2.jpg" height="72" width="72" /><thr:total xmlns:thr="http://purl.org/syndication/thread/1.0">3</thr:total><feedburner:origLink>http://www.badbuddhistblog.com/2007/05/bad-buddhist-vs-fifth-precept.html</feedburner:origLink></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-2091479631621288656.post-1738314439535254826</guid><pubDate>Sat, 21 Apr 2007 18:49:00 +0000</pubDate><atom:updated>2008-10-21T05:48:59.492-07:00</atom:updated><title>Bad Buddhist vs. The Fourth Precept</title><description>&lt;span style="font-style: italic;"&gt;Aware of the suffering caused by unmindful speech and the inability to listen to others, I am committed to cultivate loving speech and deep listening in order to bring joy and happiness to others and relieve others of their suffering. Knowing that words can create happiness or suffering, I am committed to learn to speak truthfully, with words that inspire self-confidence, joy, and hope. I am determined not to spread news that I do not know to be certain and not to criticise or condemn things of which I am not sure. I will refrain from uttering words that can cause division or discord, or that can cause the family or the community to break. I will make all efforts to reconcile and resolve all conflicts, however small.    -- &lt;a href="http://www.plumvillage.org/practice/5_mindfulness_trainings.htm"&gt;Thich Nhat Hanh&lt;/a&gt;&lt;/span&gt;&lt;br /&gt;&lt;table valign="top" border="0" cellpadding="15" width="100%"&gt;&lt;tbody&gt;&lt;tr&gt;&lt;td valign="top" width="60%"&gt;Jeeeeeeeeeeeeeeeeeeeeeez. I thought this one was just supposed to be about &lt;a href="http://en.wikipedia.org/wiki/Lying"&gt;lying&lt;/a&gt;.&lt;br /&gt;&lt;br /&gt;I'd like to say I could live with not lying, but that would be untrue. (See how much fun this is already?) I lie. Not to deceive, particularly, but as a substitute for the truth when I feel my privacy is a higher value than someone else's desire to know something. Why did I decide not to go to the movie or concert or party or lecture? How much money did I spend on that anti-aging eye cream or that new &lt;a href="http://www.sci.muni.cz/bot_zahr/fotografie/venkovni%20rostliny/Helleborus%20foetidus.jpg"&gt;&lt;span style="font-style: italic;"&gt;helleborus foetida&lt;/span&gt;&lt;/a&gt; in the garden? What did I eat yesterday?&lt;br /&gt;&lt;br /&gt;There are times when the right and desirable thing to say is, "It's none of your business. Bugger off." But of course we don't always have the luxury of saying the right and desirable thing. Sometimes the social contract demands that we at least offer the interrogator a show of respect in the form of a reasonable-sounding answer.&lt;br /&gt;&lt;br /&gt;I know this is skirting very close to bullshit. I admit that my decision to lie is at least partly motivated by avoidance of shame: I'd rather most people didn't know about some of my lazy or selfish or unwise behavior. But on the other hand, is it really anybody else's business? If I'm going to be the one to handle whatever consequences arise from the behavior itself, am I also required to submit to other people's scrutiny or offer myself up as something for them to form opinions about?&lt;br /&gt;&lt;br /&gt;Apparently, yes. As in all things, the Buddha's stance on lying has a practical focus: If we don't reveal the truth of who we are, we can't really know each other or trust each other, and if we don't trust each other, life is going to be really hard for individuals and really hard for communities. Also, if we depend on lying to make ourselves seem better than we are (less unwise, less lazy, less selfish), then we never learn that we can tell the truth and still be loved, respected, valued, etc., so we cultivate feeling secretive and ashamed.&lt;br /&gt;&lt;br /&gt;J.R.R. Tolkien's character &lt;a href="http://www.tuckborough.net/gollum.html"&gt;Gollum&lt;/a&gt; is a wonderful, powerful manifestation of that idea: that we can only thrive in the air and light of being known by others — in particular, having the hope of  being forgiven. Without that, even though we might successfully avoid blame and punishment, we shrivel and moulder and rot, unable to tolerate warmth, always looking for a safer, darker place to keep our chilly secrets.&lt;br /&gt;&lt;br /&gt;Maybe I should take a clue from the intensity of my feelings about Gollum. I &lt;span style="font-style: italic;"&gt;get&lt;/span&gt; him. I get why he's always having those crazy, tormented dialogues with himself. The problem isn't the Ring or its magical power to "master" him; it's that he can't tell anyone what has happened and is still happening to him. He can imagine no response other than horror, disgust and rejection, so he inflicts these on himself, forever ruling out the possibility that there are wise people who could help him, that compassion and forgiveness exist. Yet he cannot entirely forget the person he was; he cannot entirely squelch his human longing for acceptance and friendship. Sméagol still lives and agitates within.&lt;br /&gt;&lt;br /&gt;So if I tell you I can't come to the concert or party or lecture tonight as planned because I suddenly got plowed under with a ton of work I could not have foreseen, but the truth is that I finally scored my neighborhood video store's only copy of &lt;a href="http://www.imdb.com/title/tt0439100/"&gt;&lt;span style="font-style: italic;"&gt;Weeds&lt;/span&gt;&lt;/a&gt;, Season One, and plan to watch it in my jammies while wearing ridiculously expensive eye cream, I hope you'll take my lie as respectfully submitted and trust that I'll do the same for you — and neither of us will ever need to hide in a cave catching fish and stalking hobbits.&lt;br /&gt;&lt;/td&gt;&lt;td align="right" valign="top" width="40%"&gt;&lt;img src="http://i50.photobucket.com/albums/f316/mdrennan/gollum_wet.jpg" /&gt;&lt;br /&gt;&lt;br /&gt;&lt;img src="http://i50.photobucket.com/albums/f316/mdrennan/gollum_scupture.jpg" /&gt;&lt;br /&gt;Most renditions of Gollum that I see seem too vicious and not vulnerable enough. I like the imploring aspect of this one. Sculpture and photo by &lt;a href="http://www.artifexcreations.co.uk/Gollum%20prop.htm"&gt;Artifex Creations&lt;/a&gt;.&lt;br /&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/tbody&gt;&lt;/table&gt;&lt;table valign="top" border="0" cellpadding="5" width="55%"&gt;&lt;tbody&gt;&lt;tr&gt;&lt;td align="left" width="45%"&gt;&lt;a href="http://feeds.feedburner.com/DiaryOfABadBuddhist" rel="alternate" type="application/rss+xml"&gt;&lt;img alt="" style="border: 0pt none ; vertical-align: middle;" src="http://www.feedburner.com/fb/images/pub/feed-icon32x32.png" /&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/blogspot/QcvG" rel="alternate" type="application/rss+xml"&gt;SUBSCRIBE&lt;/a&gt;&lt;/td&gt;&lt;td align="right" width="50%"&gt;&lt;a href="http://www2.blogger.com/profile/03935544884606178084"&gt;VIEW MY PROFILE&lt;/a&gt;&lt;/td&gt;&lt;td align="left" width="5%"&gt;&lt;br /&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/tbody&gt;&lt;/table&gt;&lt;div class="blogger-post-footer"&gt;button button&lt;/div&gt;</description><link>http://feeds.feedburner.com/~r/DiaryOfABadBuddhist/~3/137376450/bad-buddhist-vs-fourth-precept.html</link><author>noreply@blogger.com (Marie Drennan)</author><thr:total xmlns:thr="http://purl.org/syndication/thread/1.0">1</thr:total><feedburner:origLink>http://www.badbuddhistblog.com/2007/04/bad-buddhist-vs-fourth-precept.html</feedburner:origLink></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-2091479631621288656.post-4772476799471812585</guid><pubDate>Sat, 17 Mar 2007 00:14:00 +0000</pubDate><atom:updated>2008-10-21T05:49:39.591-07:00</atom:updated><title>Bad Buddhist vs. The Third Precept</title><description>&lt;span style="font-style: italic;"&gt;Aware of the suffering caused by sexual misconduct, I am committed to cultivate responsibility and learn ways to protect the safety and integrity of individuals, couples, families, and society. I am determined not to engage in sexual relations without love and a long-term commitment. To preserve the happiness of myself and others, I am determined to respect my commitments and the commitments of others. I will do everything in my power to protect children from sexual abuse and to prevent couples and families from being broken by sexual misconduct.  — &lt;a href="http://www.plumvillage.org/practice/5_mindfulness_trainings.htm"&gt;Thich Nhat Hanh&lt;/a&gt;&lt;/span&gt;&lt;a href="http://www.plumvillage.org/practice/5_mindfulness_trainings.htm"&gt;&lt;br /&gt;&lt;/a&gt;&lt;br /&gt;&lt;table valign="top" border="0" cellpadding="15" width="100%"&gt;&lt;tbody&gt;&lt;tr&gt;&lt;td valign="top" width="60%"&gt;All right, yeeow, the Third Precept! The juicy one — sexual misconduct. Time for some &lt;span style="font-style: italic;"&gt;bad Buddhism!&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;So far my impression of the Buddha and his ultimate Guide for Dummies has been that he's basically right all the time. Not because a divine being or bush or birdie told him what to say, but just because he was good at seeing what kinds of things made people happy and what kinds of things made people miserable.&lt;br /&gt;&lt;br /&gt;He also took a long view: something might make you happy right now, this instant, but if the real cost of that indulgence makes you miserable the next moment — or, as is often the case, becomes a pattern that ossifies and systematizes into unhappiness in your life — or, worse, sucks other people in and creates an environment of distrust and disharmony for everyone around you — then he recommended abstaining from it. Period. As a matter of practice, so you don't even have to waste time on the "well, maybe I could just this once" trip.&lt;br /&gt;&lt;br /&gt;So when I read the third precept, I'm predisposed to agree. I don't need the Buddha to tell me that cheating is bad; I already thought so, wouldn't do it and wouldn't want my guy to do it.&lt;br /&gt;&lt;br /&gt;But I did read a letter in &lt;a href="http://www.altsexcolumn.com/"&gt;Andrea Nemerson&lt;/a&gt;'s column recently that adds something else into the mix. The letter was from a woman who was pretty sure  she never wanted to have sex with her husband again. The response was, basically, that the woman should therefore be prepared to turn a blind eye when her husband looked elsewhere for sexual contact. I've seen similar advice from &lt;a href="http://www.sfweekly.com/php/advice/index.php?coltype=SavageLove"&gt;Dan Savage&lt;/a&gt;, who advocates partners being "good, giving and game" — or else giving up their exclusive rights over their partner's sex life.&lt;br /&gt;&lt;br /&gt;So in these cases, cheating could be what allows two married people to stay married. I don't think that's what Thich Nhat Hanh had in mind for "&lt;span style="font-style: italic;"&gt;prevent couples and families from being broken."&lt;/span&gt; But what if the "sexual misconduct" threatening to destroy a family is one person's demand for the other's sexual nullification?&lt;br /&gt;&lt;br /&gt;And furthermore, regarding "&lt;span style="font-style: italic;"&gt;not to engage in sexual relations without love and a long-term commitment"&lt;/span&gt; — isn't that nullifying single people? I guess this one comes down to the word "love," or more importantly, "without love." The Buddha saw that casual sex could be a way for people to exploit and hurt each other, and that's not good for people or communities. But if you treat your hookup du jour or booty-call-person with all possible caring, human decency and respect, then might that fulfill the notion of "sex with love"? (And what if the hookup or callee doesn't want you to care?)&lt;br /&gt;&lt;br /&gt;But all of this is just me skirting the real issue. I want the Buddha and Thich Nhat Hanh to be right about this — to the letter — because that will give me permission to HATE THE ROTTEN LITTLE WENCH WHO KEEPS FLIRTING WITH MY BOYFRIEND. Well, actually, hating people isn't part of the deal. No permission there. But it would give me some fine-sounding words to spout as I try to justify my petty jealousy to myself.&lt;br /&gt;&lt;br /&gt;It's not that I'm worried she'll try anything. She also flirts with other guys (her other friends' boyfriends, unfortunately) and none of them appears to be an actual target. She's happily paired off (though I have to wonder what &lt;span style="font-style: italic;"&gt;her&lt;/span&gt; guy thinks of all the flirting) and my guy is not interested (yes, I have watched for signs and even asked straight out).&lt;br /&gt;&lt;br /&gt;I'm not anti-&lt;a href="http://en.wikipedia.org/wiki/Flirting"&gt;flirting&lt;/a&gt; in principle. Flirting is good: it keeps conversation lively, it makes us feel witty and sexy and young (or witty and sexy and wise), and it's fun. It should be perfectly possible for couples, groups of friends, and other communities to accept and benefit from a range of flirtatious behavior, and to communicate disapproval to those who take things too far. No biggie.&lt;br /&gt;&lt;br /&gt;In my case, I just don't like what this woman's behavior says about her regard for &lt;span style="font-style: italic;"&gt;me&lt;/span&gt;. I don't like it that she gets to appear friendly (as in, someone who behaves like a friend) to me while signalling that she wants special, semi-sexual attention from him. It feels like a violation of the girl code. She gloms onto him at parties even though she sees him frequently during the week; her body language (or "&lt;a href="http://en.wikipedia.org/wiki/Proteans_%28body_language%29"&gt;protean signals&lt;/a&gt;," according to researchers) can only be called a &lt;span style="font-style: italic;"&gt;display&lt;/span&gt;. I try not to watch, but it makes me feel like I'm trapped in one of those movie scenes where someone has a weapon in someone else's back, and the person has to smile and look normal while being hustled out to the parking lot where they'll get beat up or shoved into a car. I feel crazy and stupid for letting it bother me — what, am I in seventh grade or something? Jesus. Grow up.&lt;br /&gt;&lt;br /&gt;And stop fantasizing about putting her in Third Precept Jail. There is no Third Precept Jail. None.&lt;/td&gt;&lt;td align="right" valign="top" width="40%"&gt;&lt;img src="http://i50.photobucket.com/albums/f316/mdrennan/flirtingmagic.jpg" /&gt;&lt;br /&gt;In case anyone wants to &lt;a href="http://www.magictricks.co.uk/shopexd.asp?code=4453"&gt;brush up&lt;/a&gt; on technique&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;img src="http://i50.photobucket.com/albums/f316/mdrennan/victorianflirt.jpg" /&gt;&lt;br /&gt;This handy guide, called &lt;a href="http://www.averyl.com/attic/flirt.htm"&gt;Our Deportment: The Manners, Conduct and Dress of the Most Refined Society&lt;/a&gt;, published in 1882, has this to say about flirting:  “It is only the contemptible flirt that keeps an honorable man in suspense for the purpose of glorifying herself by his attentions in the eyes of friends. Nor would any but a frivolous or vicious girl boast of the offer she has received and rejected.” See? I'm not crazy, right? Contemptible! Vicious! It says so right here! Of course, if I'm looking to the Victorians for moral support, I clearly have bigger problems than I thought...&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;img src="http://i50.photobucket.com/albums/f316/mdrennan/flirtingsucker.jpg" /&gt;&lt;br /&gt;But &lt;a href="http://www.pimpwiz.com/archive/2005_09_01_archive.shtml"&gt;this one&lt;/a&gt; is pretty bad, right? I mean, if you saw this chick acting like that around your significant other, what would you think? Be honest.&lt;/td&gt;&lt;/tr&gt;&lt;/tbody&gt;&lt;/table&gt;&lt;table valign="top" border="0" cellpadding="5" width="55%"&gt;&lt;tbody&gt;&lt;tr&gt;&lt;td align="left" width="45%"&gt;&lt;a href="http://feeds.feedburner.com/DiaryOfABadBuddhist" rel="alternate" type="application/rss+xml"&gt;&lt;img alt="" style="border: 0pt none ; vertical-align: middle;" src="http://www.feedburner.com/fb/images/pub/feed-icon32x32.png" /&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/blogspot/QcvG" rel="alternate" type="application/rss+xml"&gt;SUBSCRIBE&lt;/a&gt;&lt;/td&gt;&lt;td align="right" width="50%"&gt;&lt;a href="http://www2.blogger.com/profile/03935544884606178084"&gt;VIEW MY PROFILE&lt;/a&gt;&lt;/td&gt;&lt;td align="left" width="5%"&gt;&lt;br /&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/tbody&gt;&lt;/table&gt;&lt;div class="blogger-post-footer"&gt;button button&lt;/div&gt;</description><link>http://feeds.feedburner.com/~r/DiaryOfABadBuddhist/~3/137376451/bad-buddhist-vs-third-precept.html</link><author>noreply@blogger.com (Marie Drennan)</author><feedburner:origLink>http://www.badbuddhistblog.com/2007/03/bad-buddhist-vs-third-precept.html</feedburner:origLink></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-2091479631621288656.post-6369269220556396180</guid><pubDate>Mon, 05 Mar 2007 18:24:00 +0000</pubDate><atom:updated>2008-10-21T05:51:10.511-07:00</atom:updated><title>Bad Buddhist vs. The Second Precept</title><description>&lt;span style="font-style: italic;"&gt;I vow to abstain from taking things not freely given.&lt;/span&gt;&lt;br /&gt;&lt;table valign="top" border="0" cellpadding="15" width="100%"&gt;&lt;tbody&gt;&lt;tr&gt;&lt;td valign="top" width="60%"&gt;That's the short version of the Second Precept. I like it because it isn't afraid of the word "take," which evokes an appropriate sense of childishness: kids &lt;span style="font-style: italic;"&gt;know&lt;/span&gt; when someone "took" something. Their sense of fairness is simplistic, but that's exactly what preserves its integrity. They might &lt;span style="font-style: italic;"&gt;forgive&lt;/span&gt; you for taking their stuff, they might live with it just fine, but no way will they agree to say you didn't take it. You took it. That's a fact.&lt;br /&gt;&lt;br /&gt;It's grownups who dance around with words and concepts, trying to avoid culpability. We construct our world so that we don't even need to notice how we steal from others, how our pleasures and conveniences come only at the expense of others' suffering and deprivation. We know about sweat-shop factories and coffee plantations, so we  look for &lt;a href="http://www.fairtradefederation.org/"&gt;Fair Trade&lt;/a&gt; products or &lt;a href="http://www.gapsucks.org/gwa/history/"&gt;boycott The Gap&lt;/a&gt;/Old Navy/Banana Republic. Or maybe we don't — not if the store  we shop at doesn't stock Fair Trade, or if we really really love that new pair of twill capris. We're conscientious, not fanatical.&lt;br /&gt;&lt;br /&gt;Thinking about the uncompromising Second Precept, I sense myself surrounded by accusing children, millions of them, quite justifiably offended by my behavior. &lt;span style="font-style: italic;"&gt;If you know it, how come you keep doing it?&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;Seems like a lot of this Buddhist practice comes down to that. I know, but I keep doing.&lt;br /&gt;&lt;br /&gt;So should I take comfort in the fact that this is true of everyone, universally, not just me? Or is that actually a reason for despair? I listened to an episode of Melvin Bragg's &lt;a href="http://www.bbc.co.uk/radio4/history/inourtime/"&gt;In Our Time&lt;/a&gt; last night; it was about Joseph Conrad's &lt;a href="http://www.gutenberg.org/etext/526"&gt;Heart of Darkness&lt;/a&gt;. There was some discussion of slavery, which was timely as this is the bicentennial anniversary of the British ban on slave trade. The bad news: everything the British (and Belgians, and other European empires) did — &lt;span style="font-style: italic;"&gt;was already being done by Africans to each other&lt;/span&gt;. Not as brutally, and not on such a horrific scale, but yes, tribes on the coasts were raiding the interior for slaves to use and to sell.&lt;br /&gt;&lt;br /&gt;This is what we do, as humans. This is what we are.&lt;br /&gt;&lt;br /&gt;Except sometimes not. Following up on the Conrad episode, Melvin Bragg is doing a special on &lt;a href="http://en.wikipedia.org/wiki/William_Wilberforce"&gt;William Wilberforce&lt;/a&gt;, who drove the movement to end the British slave trade. It's a fascinating story: after Wilberforce's sudden spiritual crisis/conversion experience, he sought to convince Parliament to abolish slavery but was against giving working-class people any say in the matter; he was a thorough elitist and anti-revolutionary whose other obsession was a national "reformation of manners" to "stem the rising tide of immorality and vice" (uh oh). Eventually he learned to stomach working with the Whigs, and a popular movement grew, finally resulting in the &lt;a href="http://en.wikipedia.org/wiki/Slave_Trade_Act"&gt;Slave Trade Act&lt;/a&gt; of 1807.&lt;br /&gt;&lt;br /&gt;What made this guy think he could bring about the end of a practice that was central to the British and European economy – the foundation of practically every empire in history? How did it even occur to him to try to get people to stop doing it?&lt;br /&gt;&lt;br /&gt;And is such a thing possible now? What's happening in the anti-globalization movement — does anyone even remember the &lt;a href="http://www.globalpolicy.org/globaliz/cultural/seattle.htm"&gt;Battle in Seattle&lt;/a&gt;? What law or act or measure could happen now, that would have such a resounding and practical effect as the Slave Trade Act? Who has the confidence (or competence) to author an effective Stop Fucking People Over Worldwide Act, given the crazily tangled mess of world economies and interests and industries and cultures? What about unintended consequences and short term vs. long term solutions and &lt;a href="http://www.dissentmagazine.org/article/?article=247"&gt;false consciousness&lt;/a&gt; and hidden agendas?&lt;br /&gt;&lt;br /&gt;Maybe this is why Thich Nhat Hanh expanded the &lt;a href="http://www.thebigview.com/buddhism/precepts.html"&gt;Second Precept&lt;/a&gt; and added a focus on what we can and should do, as well as what we shouldn't:&lt;br /&gt;&lt;br /&gt;&lt;span style="font-style: italic;"&gt;Aware of the suffering caused by exploitation, social injustice, stealing, and oppression, I am committed to cultivate loving kindness and learn ways to work for the well-being of people, animals, plants, and minerals. I am committed to practice generosity by sharing my time, energy, and material resources with those who are in real need. I am determined not to steal and not to possess anything that should belong to others. I will respect the property of others, but I will prevent others from profiting from human suffering or the suffering of other species on Earth.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;That gang of kids surrounding me is getting impatient. They tuned out as soon as they detected a preamble.  "Blah blah blah blah stealing, blah blah blah blah anything that should belong to others" is what they heard. Good for them. But I'm afraid I'm still a long way from living up to their standards.&lt;/td&gt;&lt;td align="right" valign="top" width="40%"&gt;&lt;img src="http://i50.photobucket.com/albums/f316/mdrennan/wilberforce.jpg" /&gt;William Wilberforce: give him props for the end of the British slave trade. (And isn't he &lt;span style="font-style: italic;"&gt;fancy&lt;/span&gt;?)&lt;br /&gt;&lt;br /&gt;&lt;img src="http://i50.photobucket.com/albums/f316/mdrennan/seattleprotest.jpg" /&gt;One of Dr. Menlo's Postcards from Seattle. See more at &lt;a href="http://www.corpse.org/issue_3/secret_agents/menlo.html"&gt;Exquisite Corpse&lt;/a&gt;.&lt;br /&gt;&lt;br /&gt;&lt;img src="http://i50.photobucket.com/albums/f316/mdrennan/battlecops.jpg" /&gt;Photo by &lt;a href="http://www.louisbeam.com/Russian%20Battle%20in%20Seattle.htm"&gt;Louis Beam&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;img src="http://i50.photobucket.com/albums/f316/mdrennan/niketowncops.jpg" /&gt;This image and more at &lt;a href="http://lightning.prohosting.com/%7Esubvert/subverts/nike.html"&gt;Subvertise&lt;/a&gt;.&lt;/td&gt;&lt;/tr&gt;&lt;/tbody&gt;&lt;/table&gt;&lt;table valign="top" border="0" cellpadding="5" width="55%"&gt;&lt;tbody&gt;&lt;tr&gt;&lt;td align="left" width="45%"&gt;&lt;a href="http://feeds.feedburner.com/DiaryOfABadBuddhist" rel="alternate" type="application/rss+xml"&gt;&lt;img alt="" style="border: 0pt none ; vertical-align: middle;" src="http://www.feedburner.com/fb/images/pub/feed-icon32x32.png" /&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/blogspot/QcvG" rel="alternate" type="application/rss+xml"&gt;SUBSCRIBE&lt;/a&gt;&lt;/td&gt;&lt;td align="right" width="50%"&gt;&lt;a href="http://www2.blogger.com/profile/03935544884606178084"&gt;VIEW MY PROFILE&lt;/a&gt;&lt;/td&gt;&lt;td align="left" width="5%"&gt;&lt;br /&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/tbody&gt;&lt;/table&gt;&lt;div class="blogger-post-footer"&gt;button button&lt;/div&gt;</description><link>http://feeds.feedburner.com/~r/DiaryOfABadBuddhist/~3/137376452/bad-buddhist-vs-second-precept.html</link><author>noreply@blogger.com (Marie Drennan)</author><thr:total xmlns:thr="http://purl.org/syndication/thread/1.0">0</thr:total><feedburner:origLink>http://www.badbuddhistblog.com/2007/03/bad-buddhist-vs-second-precept.html</feedburner:origLink></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-2091479631621288656.post-3189326693429617136</guid><pubDate>Tue, 23 Jan 2007 18:18:00 +0000</pubDate><atom:updated>2008-10-21T05:50:08.409-07:00</atom:updated><title>Bad Buddhist vs. The First Precept</title><description>&lt;span style="font-style: italic;"&gt;Aware of the suffering caused by the destruction of life, I am committed to cultivating compassion and learning ways to protect the lives of people, animals, plants, and minerals. I am determined not to kill, not to let others kill, and not to condone any act of killing in the world, in my thinking, and in my way of life.  — &lt;a href="http://www.plumvillage.org/MindfulnessTrainings/5MT.htm"&gt;Thich Nhat Hanh&lt;/a&gt;&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;table valign="top" border="0" cellpadding="15" width="100%"&gt;&lt;tbody&gt;&lt;tr&gt;&lt;td valign="top" width="60%"&gt;The horrifying live-fish-sushi video I posted last time (and again here, to the right) has really been weighing on me. It's telling me that it's time to get to work on the First Precept, quoted above.&lt;br /&gt;&lt;br /&gt;The Five Precepts (five for laypeople; there are actually &lt;a href="http://www.thebigview.com/buddhism/precepts.html"&gt;ten&lt;/a&gt; for monks) are sometimes compared to the Ten Commandments, but there's an important difference: they are not taken to be "revealed" or unquestionable, but rather they are the Buddha's summary of how to live in a way that promotes the greatest well being for oneself and all others. On the surface, it's a pretty straightforward list of dos and don'ts; but what it's really asking us to do is think through the most basic aspects of our daily lives, understand the effects our behavior has on the world around us, and choose the best thing to say or do.&lt;br /&gt;&lt;br /&gt;This might sound obvious (which it is; again, the Buddha was eminently practical, more of a psychologist than a mystic). Even so, undertaking the Precepts is a lot harder than it seems. Thinking and choosing can be VERY INCONVENIENT sometimes.&lt;br /&gt;&lt;br /&gt;For example, I take Omega 3 supplements made from fish oil, even though I'm otherwise a vegetarian. I made an exception for the supplements because I have ongoing problems with depression and anxiety, for which EPA, a component of Omega 3 fatty acids, is an effective treatment. EPA is not present in sufficient concentration in flax, borage, evening primrose or other plant sources; fish oil is the only form that works. I have taken many pharmaceutical medications and suffered severe side effects, whereas the fish oil has helped me without fucking me up.&lt;br /&gt;&lt;br /&gt;But it is fucking up a lot of fish.&lt;br /&gt;&lt;br /&gt;How do fish die? These days, most fish are flash-frozen soon after capture. This is more humane than letting them slowly suffocate, but even if the freezing happens "within minutes" that still means minutes of suffocation, of painfully starting to die. (And how "humane" can flash-freezing really be? Would you want it to happen to you?) What in this world could possibly be worth inflicting such torture? And on such a huge scale — thousands, hundreds of thousands, millions of creatures every day.&lt;br /&gt;&lt;br /&gt;I know that taking fish-oil supplements is a violation of the First Precept. Many living beings are suffering terribly because I pay to make it happen.  I am directly subsidizing the animal-death industry.&lt;br /&gt;&lt;br /&gt;So if I've known this all along, why haven't I quit yet?&lt;br /&gt;&lt;br /&gt;I'm quite scared of giving up my fish-oil. It's been a huge improvement over the  prescription drugs I used to take. It works pretty well and doesn't do any damage — which, if you've had any experience with brain meds, you'll appreciate is an AMAZING thing to be able to say. It's not just a luxury or temporary pleasure, like a salmon dinner. It's something that largely determines what every day of your life is going to feel like.&lt;br /&gt;&lt;br /&gt;But the harsh fact is that there &lt;span style="font-style: italic;"&gt;are&lt;/span&gt; side effects to fish-oil treatment: it causes tremendous physical suffering. Just not to me. All I've done is shift it onto someone else — millions of someone elses — and their suffering is far, far worse than anything I would have to endure if I gave up the supplements.&lt;br /&gt;&lt;br /&gt;&lt;center&gt;* * *&lt;/center&gt;&lt;br /&gt;I wasn't sure how this post would end until right now. I wrote the following "final" paragraph a few hours ago:&lt;br /&gt;&lt;br /&gt;"Yet, here I am, not giving up the fish-oil. I'm not giving it up. I want to and I know I should, but for now I'm just not. Which means I must think that ignoring (or causing) suffering and death is OK if it helps my life run more smoothly.&lt;br /&gt;&lt;br /&gt;That's pretty disgusting. I think I get an "F" on the First Precept."&lt;br /&gt;&lt;br /&gt;But I can't stand the disgustingness after all. I keep seeing that horrible video in my mind and thinking what a mystifying thing it is that humans can prioritize and de-prioritize as lightly as we do: my pleasure, your pain; my convenience, your suffering. It doesn't make a lot of difference whether the stakes are an effective medical treatment or a frivolous pleasure; the question ultimately is the same: Would I rather live in a world with X amount of cruelty in it, or X-plus-1?&lt;br /&gt;&lt;br /&gt;Bad Buddhist opts out of being the plus-1. No more fish-oil. And any good karma I get for that decision, may it be passed on to the person who ordered that plate of living sushi; I think he or she is gonna need it. (The good karma, that is. Not the sushi. No one needs the sushi.)&lt;br /&gt;&lt;/td&gt;&lt;td align="right" valign="top" width="40%"&gt;click image to play, or download &lt;a href="http://www.archive.org/download/Ajinosashimi/Sarah_Sees_Fish.wmv"&gt;here&lt;/a&gt;&lt;a href="http://www.archive.org/download/Ajinosashimi/Sarah_Sees_Fish.wmv" title="dyingfish" rel="enclosure" onclick="window.open('http://freevlog.org/popup/popup.php?url='+this.href,'video','width=360,height=305,top=20,left=20,scrollbars=no,resizable=yes,toolbar=no,directories=no,location=no,menubar=no,status=yes,left=0,top=0');return false"&gt;&lt;img src="http://i50.photobucket.com/albums/f316/mdrennan/dyingfish.jpg" alt="dyingfish" class="thumbnail" border="0" /&gt;&lt;br /&gt;&lt;/a&gt;I had to repost this — maybe to punish myself? I haven't actually watched it again. I'm pretty sure I'll &lt;span style="font-style: italic;"&gt;never&lt;/span&gt; watch it again. Maybe you shouldn't watch it, either.&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;img src="http://i50.photobucket.com/albums/f316/mdrennan/sushimania.jpg" /&gt;&lt;br /&gt;I can't quite point to why, but this image also grosses me out. It evokes the same sense of ordinary pleasures (like eating something good) becoming more enjoyable by association with someone else's suffering, or exploitation, or degradation. Or maybe the live-sushi video has just really, really screwed me up.&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;object height="226" width="275"&gt;&lt;param name="movie" value="http://www.youtube.com/v/NdOX01SO2QA"&gt;&lt;param name="wmode" value="transparent"&gt;&lt;embed src="http://www.youtube.com/v/NdOX01SO2QA" type="application/x-shockwave-flash" wmode="transparent" height="226" width="275"&gt;&lt;/embed&gt;&lt;/object&gt;&lt;br /&gt;WTF? There's MORE of this out there? Yes, indeed there is. In fact, &lt;a href="http://sprott.physics.wisc.edu/PICKOVER/pc/sushi_living.html"&gt;live sushi&lt;/a&gt; is a really hip, hot and happenin' thing. I'm feeling more enlightened by the minute.&lt;/td&gt;&lt;/tr&gt;&lt;/tbody&gt;&lt;/table&gt;&lt;table valign="top" border="0" cellpadding="5" width="55%"&gt;&lt;tbody&gt;&lt;tr&gt;&lt;td align="left" width="45%"&gt;&lt;a href="http://feeds.feedburner.com/DiaryOfABadBuddhist" rel="alternate" type="application/rss+xml"&gt;&lt;img alt="" style="border: 0pt none ; vertical-align: middle;" src="http://www.feedburner.com/fb/images/pub/feed-icon32x32.png" /&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/blogspot/QcvG" rel="alternate" type="application/rss+xml"&gt;SUBSCRIBE&lt;/a&gt;&lt;/td&gt;&lt;td align="right" width="50%"&gt;&lt;a href="http://www2.blogger.com/profile/03935544884606178084"&gt;VIEW MY PROFILE&lt;/a&gt;&lt;/td&gt;&lt;td align="left" width="5%"&gt;&lt;br /&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/tbody&gt;&lt;/table&gt;&lt;div class="blogger-post-footer"&gt;button button&lt;/div&gt;</description><link>http://feeds.feedburner.com/~r/DiaryOfABadBuddhist/~3/137376453/bad-buddhist-vs-first-precept.html</link><author>noreply@blogger.com (Marie Drennan)</author><thr:total xmlns:thr="http://purl.org/syndication/thread/1.0">0</thr:total><feedburner:origLink>http://www.badbuddhistblog.com/2007/01/bad-buddhist-vs-first-precept.html</feedburner:origLink></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-2091479631621288656.post-4328595952263810294</guid><pubDate>Sun, 21 Jan 2007 19:31:00 +0000</pubDate><atom:updated>2007-07-25T18:01:18.083-07:00</atom:updated><title>Bad Buddhist vs. Breathing</title><description>&lt;table valign="top" border="0" cellpadding="15" width="100%"&gt;&lt;tbody&gt;&lt;tr&gt;&lt;td valign="top" width="60%"&gt;For the last couple of weeks I've been practicing breathing, of all things. This is not something I thought I'd have to learn as an adult, you know?&lt;br /&gt;&lt;br /&gt;Turns out I'm pretty lousy at it!&lt;br /&gt;&lt;br /&gt;In Zen meditation, the idea is to "follow the breath." You don't try to slow it down or make it deeper; you just notice it, without judgment. Counting is encouraged because it helps focus the mind — or rather, it helps wrest the mind away from all the monkey-chatter it wants to get stuck in, over and over and over. (That's another topic altogether.) But that's all: just counting, no trying to change anything.&lt;br /&gt;&lt;br /&gt;Just breathe.&lt;br /&gt;&lt;br /&gt;This is meant to give you a chance to see what's really happening in your mind and in your body. Most of us rush straight into trying to make ourselves what we think we should be, without first noticing what we are right now. &lt;span style="font-style: italic;"&gt;Really&lt;/span&gt; noticing, that is — being fully present with the experience, without distancing from it by making judgments or making plans or efforts to change.&lt;br /&gt;&lt;br /&gt;I've definitely noticed something about my breathing: the instant I stop and notice it, I need to yawn. Repeatedly. I can't stop; it just goes on and on until I get distracted from thinking about my breathing.&lt;br /&gt;&lt;br /&gt;So I bring my mind back to my yawning — oops, I mean my breathing. Then I also notice that I breathe pretty shallowly, and that my throat is pretty tight. I tend to talk fast and loud (I'm a teacher, so I'm trained to project my voice over noise) and not breathe enough, which results in extreme fatigue and a frequently sore throat. I knew that already, but I didn't know that I was doing much the same thing even when not talking, even when sitting in one spot doing nothing but breathing.&lt;br /&gt;&lt;br /&gt;And yawning.&lt;br /&gt;&lt;br /&gt;So it looks like I'll be starting my better-Buddhist project at an even more remedial level than I thought! Respiration 101. But I think that's OK; don't want to build my house on a shaky foundation. If it starts with re-learning to breathe — or rather, it starts with experiencing what happens now, when I haven't yet re-learned to breathe — then that's where it starts.&lt;br /&gt;&lt;br /&gt;No problem. But it is just a little embarrassing.&lt;/td&gt;&lt;td align="right" valign="top" width="40%"&gt;&lt;img src="http://i50.photobucket.com/albums/f316/mdrennan/breath-1.jpg" /&gt;Clip art licensed from the Clip Art Gallery on &lt;a href="http://school.discovery.com/"&gt;DiscoverySchool.com&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;click image to play, or download &lt;a href="http://www.archive.org/download/Ajinosashimi/Sarah_Sees_Fish.wmv"&gt;here&lt;/a&gt;&lt;a href="http://www.archive.org/download/Ajinosashimi/Sarah_Sees_Fish.wmv" title="dyingfish" rel="enclosure" onclick="window.open('http://freevlog.org/popup/popup.php?url='+this.href,'video','width=360,height=305,top=20,left=20,scrollbars=no,resizable=yes,toolbar=no,directories=no,location=no,menubar=no,status=yes,left=0,top=0');return false"&gt;&lt;img src="http://i50.photobucket.com/albums/f316/mdrennan/dyingfish.jpg" alt="dyingfish" class="thumbnail" border="0" /&gt;&lt;br /&gt;&lt;/a&gt;This is one of the most horrifying things I've ever seen or heard of: a sushi delicacy consisting of a living fish — the novelty is that you can watch it &lt;span style="font-style: italic;"&gt;breathing&lt;/span&gt;. I don't know what this says about our species. Yes, I do. But I wish I didn't.&lt;br /&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/tbody&gt;&lt;/table&gt;&lt;table valign="top" border="0" cellpadding="5" width="55%"&gt;&lt;tbody&gt;&lt;tr&gt;&lt;td align="left" width="45%"&gt;&lt;a href="http://feeds.feedburner.com/DiaryOfABadBuddhist" rel="alternate" type="application/rss+xml"&gt;&lt;img alt="" style="border: 0pt none ; vertical-align: middle;" src="http://www.feedburner.com/fb/images/pub/feed-icon32x32.png" /&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/blogspot/QcvG" rel="alternate" type="application/rss+xml"&gt;SUBSCRIBE&lt;/a&gt;&lt;/td&gt;&lt;td align="right" width="50%"&gt;&lt;a href="http://www2.blogger.com/profile/03935544884606178084"&gt;VIEW MY PROFILE&lt;/a&gt;&lt;/td&gt;&lt;td align="left" width="5%"&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/tbody&gt;&lt;/table&gt;&lt;div class="blogger-post-footer"&gt;button button&lt;/div&gt;</description><link>http://feeds.feedburner.com/~r/DiaryOfABadBuddhist/~3/137376454/bad-buddhist-vs-breathing.html</link><author>noreply@blogger.com (Marie Drennan)</author><thr:total xmlns:thr="http://purl.org/syndication/thread/1.0">0</thr:total><feedburner:origLink>http://www.badbuddhistblog.com/2007/01/bad-buddhist-vs-breathing.html</feedburner:origLink></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-2091479631621288656.post-5644027962910765991</guid><pubDate>Wed, 10 Jan 2007 18:24:00 +0000</pubDate><atom:updated>2007-07-25T18:01:44.242-07:00</atom:updated><title>Bad Buddhist Really Means It This Time. Seriously.</title><description>&lt;table valign="top" border="0" cellpadding="10" width="100%"&gt;&lt;tbody&gt;&lt;tr&gt;&lt;td width="60%"&gt;Hmmm. Three weeks since my first post. Doesn't bode well...&lt;br /&gt;&lt;br /&gt;Plus, I haven't actually begun to meditate. And while I admit that's mainly due to chronic avoidance of things I'm supposed to do (even when I actually want to do them) I think there's actually something more going on. I think maybe starting a videoblog was a subconscious attempt to sabotage the whole "be a better Buddhist" experiment!&lt;br /&gt;&lt;br /&gt;It makes sense. If what I really wanted was to start meditating, I'd have started meditating. But I didn't. Instead, I committed publicly to keeping a written record and analysis of the experience — &lt;span style="font-style: italic;"&gt;and&lt;/span&gt; made a video, which set a precedent that &lt;span style="font-style: italic;"&gt;all&lt;/span&gt; my blog posts would have a video. So now I can't make a post unless I also have a video.&lt;br /&gt;&lt;br /&gt;Bad move. I &lt;span style="font-style: italic;"&gt;hate&lt;/span&gt; making videos. The one in the previous post required totally tearing my house apart; I still haven't put everything away. Also, looking through the eyepiece of a camera makes me dizzy. (Now I remember: this was why I quit film school and turned to media writing, and vowed never to touch production equipment again.)&lt;br /&gt;&lt;br /&gt;So for three weeks, I've been dreading the next video. Just the thought of setting up the tripod, with its fictitious water-bubble level gauge things and flimsy, floppy, too-many-jointed legs, is exhausting. So I haven't done it. I've fretted about it and sort-of tried to start doing it and berated myself for failing to do it, and got myself locked into this weird "I can't do anything until I do that, but I can't do that, so I can't do anything" loop, where I feel  constantly bombarded by the thought of how much I have to do that I haven't even started yet.&lt;br /&gt;&lt;br /&gt;So I end up not doing anything. Or only doing things that specifically aren't part of the thing I'm stubbornly avoiding. And since I'm avoiding blogging about my be-a-better-Buddhist project, I'm by extension avoiding the project itself. Hence: no meditating.&lt;br /&gt;&lt;br /&gt;Guilt sets in, and quickly turns to shame: I have this wonderful long break between semesters and what have I done with it? One measly post? Think of all the things a more together person could have accomplished in that time! Most people would be through the Four Noble Truths and well into the precepts by now, or at least have put a fucking cushion on the floor and sat on it a bit. Jeez.&lt;br /&gt;&lt;br /&gt;I have no excuse, only a new, chewy morsel of insight. Which in turn leads to a question:  If I committed to the videoblog idea in order to avoid the actual meditating, should I let go of the videoblog idea?  On the one hand, it was a form of self-sabotage and it's only made me miserable; on the other, if I had more self-discipline and perseverance I might eventually make some really good videos.&lt;br /&gt;&lt;br /&gt;Well, I don't have "more" self-discipline or perseverance. I only have some, and it's not enough to get me making a video every week.&lt;br /&gt;&lt;br /&gt;The Buddha was a very practical person. I think he'd agree with my decision here.&lt;br /&gt;&lt;br /&gt;So although I suck at being a Buddhist, maybe I do an OK job of sucking at being a Buddhist.&lt;br /&gt;&lt;br /&gt;Maybe.&lt;br /&gt;&lt;/td&gt;&lt;td valign="top" width="40%"&gt;&lt;img valign="top" src="http://i50.photobucket.com/albums/f316/mdrennan/demon_sm.jpg" /&gt;"&lt;a href="http://liny.csie.nctu.edu.tw/demon.jpg"&gt;Buddhist Demon&lt;/a&gt;" by &lt;a href="http://liny.csie.nctu.edu.tw/"&gt;Jason Yi-Bing Lin&lt;/a&gt;. Besides being a great artist, he's also a professor, book author, and tech genius. Drew a picture a week for the woman who is now his wife. Clearly not the type to sit around complaining or procrastinating — a MUCH better Buddhist than I am (whether he's a Buddhist or not).&lt;br /&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/tbody&gt;&lt;/table&gt;&lt;table valign="top" border="0" cellpadding="5" width="55%"&gt;&lt;tbody&gt;&lt;tr&gt;&lt;td align="left" width="45%"&gt;&lt;a href="http://feeds.feedburner.com/DiaryOfABadBuddhist" rel="alternate" type="application/rss+xml"&gt;&lt;img alt="" style="border: 0pt none ; vertical-align: middle;" src="http://www.feedburner.com/fb/images/pub/feed-icon32x32.png" /&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/blogspot/QcvG" rel="alternate" type="application/rss+xml"&gt;SUBSCRIBE&lt;/a&gt;&lt;/td&gt;&lt;td align="right" width="50%"&gt;&lt;a href="http://www2.blogger.com/profile/03935544884606178084"&gt;VIEW MY PROFILE&lt;/a&gt;&lt;/td&gt;&lt;td align="left" width="5%"&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/tbody&gt;&lt;/table&gt;&lt;div class="blogger-post-footer"&gt;button button&lt;/div&gt;</description><link>http://feeds.feedburner.com/~r/DiaryOfABadBuddhist/~3/137376455/bad-buddhist-really-means-it-this-time.html</link><author>noreply@blogger.com (Marie Drennan)</author><thr:total xmlns:thr="http://purl.org/syndication/thread/1.0">1</thr:total><feedburner:origLink>http://www.badbuddhistblog.com/2007/01/bad-buddhist-really-means-it-this-time.html</feedburner:origLink></item><item><guid isPermaLink="false">tag:blogger.com,1999:blog-2091479631621288656.post-2152029363916512373</guid><pubDate>Fri, 22 Dec 2006 07:22:00 +0000</pubDate><atom:updated>2007-07-25T18:02:02.085-07:00</atom:updated><title>Bad Buddhist Signs On</title><description>&lt;table valign="top" border="0" cellpadding="10" width="100%"&gt;&lt;tbody&gt;&lt;tr&gt;&lt;td width="60%"&gt;I drew this picture with crayons when I was a) too old to be drawing with crayons and b) young enough to think that my suffering was epic in proportion to "normal" people's. What was wrong with me? I don't know, but whatever it was, it still is.&lt;br /&gt;&lt;br /&gt;I no longer think that my struggles are anything special, or that I suffer more keenly than anyone else. I just think, when I look at that picture, that I'd like something to change. I'd like to feel like I'm moving with and among the people and places and phenomena of this world instead of reeling from their impact.&lt;br /&gt;&lt;br /&gt;I guess I'd just like to feel a little safer.&lt;br /&gt;&lt;br /&gt;Maybe this is what the Buddha meant by "&lt;a href="http://www.shambhalasun.com/index.php?option=content&amp;task=view&amp;amp;id=1613"&gt;stillness&lt;/a&gt;." That sounds deeply appealing. Restful. Not in the sense of expending less energy, but of having more energy to put toward life because anxiety, regret and self-doubt aren't draining it away. Of course, the Buddha also talked a lot about "&lt;a href="http://www.tabstopclear.org/badbuddhist_mindfulness.html"&gt;mindfulness&lt;/a&gt;" and "&lt;a href="http://www.tabstopclear.org/badbuddhist_discipline.html"&gt;discipline&lt;/a&gt;" and "&lt;a href="http://www.tabstopclear.org/badbuddhist_practice.html"&gt;practice&lt;/a&gt;" and "&lt;a href="http://www.tabstopclear.org/badbuddhist_vigilance.html"&gt;vigilance&lt;/a&gt;"—this clearly is not about buying a few books and some incense and a loose, flowing robe. Have you ever read the &lt;a href="http://www.thebigview.com/buddhism/precepts.html"&gt;Five Precepts&lt;/a&gt;? Or the &lt;a href="http://www.thebigview.com/buddhism/fourtruths.html"&gt;Four Noble Truths&lt;/a&gt;, or the &lt;a href="http://www.thebigview.com/buddhism/eightfoldpath.html"&gt;Eight-Fold Path&lt;/a&gt;? Have you ever sat completely still, listening to your own &lt;a href="http://innerpeace.org/monkeymind.shtml"&gt;monkey-mind&lt;/a&gt;, for 20 minutes? This isn't about bliss; it's about &lt;span style="font-style: italic;"&gt;work&lt;/span&gt;.&lt;br /&gt;&lt;br /&gt;Well, OK, I'm down with that. I believe in keeping my expectations proportionate to my efforts—seems only fair. But I am a little worried that I lack the necessary stick-to-it-ive-ness. In fact, chances are I might &lt;span style="font-style: italic;"&gt;really suck&lt;/span&gt; at this Buddhism thing.&lt;br /&gt;&lt;br /&gt;I hate it when people say "just have faith," you know, "just go with it"—so I'm not going to just plunge right in despite my misgivings. Instead, I'm plunging in and taking them with me, and I  expect that however often and however spectacularly I fuck up, someone before me had the same problem and that's how the teaching has grown over the centuries: by proving again and again, in all situations, that it is equal to the challenge of all those who come to it, asking questions, ready to work. Which is not to say it won't frequently, totally, piss me off.&lt;br /&gt;&lt;br /&gt;To the right is a video meditation on all the stuff I've bought trying to "fix" myself. Click the image to play.&lt;br /&gt;&lt;/td&gt;&lt;td align="right" valign="top" width="40%"&gt;&lt;img valign="top" src="http://i50.photobucket.com/albums/f316/mdrennan/scarycrayonme.jpg" /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;Click image to play, or click &lt;a href="http://blip.tv/file/get/MarieDrennan-DiaryOfABadBuddhistTakeTheOneSeat639.mp4"&gt;here&lt;/a&gt; to download&lt;br /&gt;&lt;a href="http://blip.tv/file/get/MarieDrennan-DiaryOfABadBuddhistTakeTheOneSeat639.mp4" title="Diary of a Bad Buddhist: Take the One Seat" rel="enclosure" onclick="window.open('http://freevlog.org/popup/popup.php?url='+this.href,'video','width=360,height=305,top=20,left=20,scrollbars=no,resizable=yes,toolbar=no,directories=no,location=no,menubar=no,status=yes,left=0,top=0');return false"&gt;&lt;img src="http://blip.tv/uploadedFiles/MarieDrennan-DiaryOfABadBuddhistTakeTheOneSeat504.JPEG" alt="Diary of a Bad Buddhist: Take the One Seat" class="thumbnail" border="0" /&gt;&lt;br /&gt;&lt;/a&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/tbody&gt;&lt;/table&gt;&lt;table valign="top" border="0" cellpadding="5" width="55%"&gt;&lt;tbody&gt;&lt;tr&gt;&lt;td align="left" width="45%"&gt;&lt;a href="http://feeds.feedburner.com/DiaryOfABadBuddhist" rel="alternate" type="application/rss+xml"&gt;&lt;img alt="" style="border: 0pt none ; vertical-align: middle;" src="http://www.feedburner.com/fb/images/pub/feed-icon32x32.png" /&gt;&lt;/a&gt; &lt;a href="http://feeds.feedburner.com/blogspot/QcvG" rel="alternate" type="application/rss+xml"&gt;SUBSCRIBE&lt;/a&gt;&lt;/td&gt;&lt;td align="right" width="50%"&gt;&lt;a href="http://www2.blogger.com/profile/03935544884606178084"&gt;VIEW MY PROFILE&lt;/a&gt;&lt;/td&gt;&lt;td align="left" width="5%"&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/tbody&gt;&lt;/table&gt;&lt;div class="blogger-post-footer"&gt;button button&lt;/div&gt;</description><link>http://feeds.feedburner.com/~r/DiaryOfABadBuddhist/~3/137376456/bad-buddhist-signs-on_21.html</link><author>noreply@blogger.com (Marie Drennan)</author><thr:total xmlns:thr="http://purl.org/syndication/thread/1.0">3</thr:total><feedburner:origLink>http://www.badbuddhistblog.com/2006/12/bad-buddhist-signs-on_21.html</feedburner:origLink></item></channel></rss>
